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| 1
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| 00:00:00,000 --> 00:00:07,000
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| 第十九章的第一个主题就是空以慈悲
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| 2
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| 00:00:09,240 --> 00:00:13,960
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| 今天我们接着写第二个主题
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| 3
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| 00:00:13,960 --> 00:00:21,600
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| 第二个主题就是从声闻到菩萨的过程
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| 4
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| 00:00:21,600 --> 00:00:30,120
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| 因为这节主要是在讲菩萨的德行
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| 5
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| 00:00:31,360 --> 00:00:35,880
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| 当然了,菩萨宗的德行要具足三心
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| 6
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| 00:00:36,450 --> 00:00:39,500
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| 要具足身观以广行
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| 7
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| 00:00:40,900 --> 00:00:47,600
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| 但是在身观广行之中要具备几个要素
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| 8
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| 00:00:47,600 --> 00:00:50,780
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| 那就是空以慈悲
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| 9
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| 00:00:51,900 --> 00:00:56,640
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| 其实上一次我们已经学到了空意
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| 10
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| 00:00:56,640 --> 00:01:02,720
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| 从阿含一直以来就是有一个空的身意
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| 11
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| 00:01:04,940 --> 00:01:08,840
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| 空的身意也是从三法印
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| 12
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| 00:01:10,320 --> 00:01:15,040
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| 从涅槃印直接来庆祝空
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| 13
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| 00:01:15,040 --> 00:01:24,020
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| 所以也衍生出佛陀的过去生都是多行空住
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| 14
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| 00:01:26,720 --> 00:01:32,740
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| 这样空也等于无论是大乘还是小乘都是共通的教义
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| 15
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| 00:01:35,620 --> 00:01:45,240
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| 大乘是直接从住法的本性来契入
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| 16
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| 00:01:45,240 --> 00:01:54,260
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| 生而空意偏重于从无常来契入空意
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| 17
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| 00:01:55,260 --> 00:01:58,900
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| 当然这个空是从身观
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| 18
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| 00:02:00,260 --> 00:02:11,600
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| 从佛法具足的空意或常观来契入的
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| 19
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| 00:02:11,600 --> 00:02:17,660
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| 所以特别声闻佛法一个是从常观
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| 20
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| 00:02:17,660 --> 00:02:22,320
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| 再者是从四无量心
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| 21
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| 00:02:23,740 --> 00:02:27,560
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| 四无量心它是通于大乘的
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| 22
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| 00:02:27,560 --> 00:02:34,240
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| 所以菩萨的开展就是从无量三昧开展出来的
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| 23
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| 00:02:39,410 --> 00:02:43,430
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| 所以上次是从身观
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| 24
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| 00:02:44,990 --> 00:02:50,970
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| 这一节就从声闻到菩萨的发展过程
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| 25
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| 00:02:54,410 --> 00:02:57,790
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| 上次是从空与慈悲
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| 26
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| 00:02:57,790 --> 00:03:03,430
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| 空也谈到阿含之空一直到部派一直到大乘
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| 27
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| 00:03:04,110 --> 00:03:08,050
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| 它也是空意的一个深化
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| 28
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| 00:03:09,610 --> 00:03:16,050
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| 这一节是从声闻到菩萨这么一个发展过程
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| 29
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| 00:03:20,240 --> 00:03:24,300
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| 首先谈论声闻和菩萨在佛法中的差别
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| 30
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| 00:03:28,380 --> 00:03:32,340
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| 佛法从一般恋式的自私的人生
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| 31
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| 00:03:32,340 --> 00:03:35,440
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| 引向出世的无我的人生
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| 32
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| 00:03:36,860 --> 00:03:40,760
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| 这有不可忽略的两点
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| 33
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| 00:03:42,540 --> 00:03:48,200
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| 这个就是这一节主要的一个论题
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| 34
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| 00:03:48,200 --> 00:03:52,220
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| 就是从家庭而向无家
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| 35
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| 00:03:55,440 --> 00:03:57,320
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| 这是第一
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| 36
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| 00:03:57,320 --> 00:04:05,480
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| 第二是从自他和乐到向自心的净化
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| 37
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| 00:04:07,620 --> 00:04:16,300
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| 其实从佛法引导出世到无我的人生
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| 38
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| 00:04:16,300 --> 00:04:18,620
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| 它有这两点
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| 39
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| 00:04:18,620 --> 00:04:20,380
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| 从家庭来说
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| 40
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| 00:04:20,380 --> 00:04:32,220
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| 家庭是私欲占有的一种生活
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| 41
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| 00:04:34,380 --> 00:04:40,080
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| 当然也是狭隘的一种人生观
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| 42
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| 00:04:40,620 --> 00:04:44,620
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| 这一生都是在我語我所终
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| 43
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| 00:04:44,620 --> 00:04:46,480
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| 在努力在拼搏
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| 44
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| 00:04:46,480 --> 00:04:51,020
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| 所以相对于出家来说
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| 45
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| 00:04:51,820 --> 00:05:00,380
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| 他要放舍这种私有的占有欲
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| 46
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| 00:05:01,540 --> 00:05:05,200
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| 前面其实我们已经学到出家的德行
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|
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| 47
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| 00:05:05,200 --> 00:05:09,840
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| 他要放舍这些物质的占有
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| 48
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| 00:05:11,740 --> 00:05:13,460
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| 放舍物质的占有
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|
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| 49
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| 00:05:13,460 --> 00:05:19,720
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| 他才能够面对一切众生了
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| 50
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| 00:05:21,720 --> 00:05:26,200
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| 所以这样他就能够对物欲淡泊
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| 51
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| 00:05:28,600 --> 00:05:30,500
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| 少欲知足
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|
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| 52
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| 00:05:30,500 --> 00:05:34,400
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| 才能够安平乐道
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|
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| 53
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| 00:05:35,440 --> 00:05:45,140
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| 然后才能进一步去放舍自体的这种碍拙吧
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|
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| 54
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| 00:05:47,220 --> 00:05:50,760
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| 他也是逐步逐步放舍
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| 55
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| 00:05:51,190 --> 00:05:52,580
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| 然后修远离
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|
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| 56
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| 00:05:59,600 --> 00:06:05,420
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| 这样从家庭到非家住
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|
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| 57
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| 00:06:07,540 --> 00:06:09,880
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| 非家享就是无家
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|
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| 58
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| 00:06:11,860 --> 00:06:14,840
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| 没有那种私有的占有欲
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|
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| 59
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| 00:06:15,740 --> 00:06:18,360
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| 然后才能真正的自他和乐
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|
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| 60
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| 00:06:19,160 --> 00:06:22,600
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| 从自他和乐中向自性的进化
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| 61
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| 00:06:22,600 --> 00:06:26,340
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| 其实这就是这一主题的一个总说
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| 62
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| 00:06:27,640 --> 00:06:33,500
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| 下面就是这两个主题的一个详细的介绍
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| 63
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| 00:06:39,500 --> 00:06:42,120
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| 第一从家乡部家
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|
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| 64
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| 00:06:44,200 --> 00:06:47,960
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| 声闻偏重于己立的个人自由
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| 65
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| 00:06:50,420 --> 00:06:55,400
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| 所以你看出家他有个社会意义
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|
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| 66
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| 00:06:55,400 --> 00:07:00,120
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| 他还有一个自身的这种利益
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|
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| 67
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| 00:07:01,500 --> 00:07:05,620
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| 他首先是从出家的社会意义
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|
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| 68
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| 00:07:05,620 --> 00:07:08,680
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| 就是从私有占有的家庭
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|
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| 69
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| 00:07:08,680 --> 00:07:12,240
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| 或民族的社慧观系中解放出来
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| 70
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| 00:07:14,920 --> 00:07:18,940
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| 这一出家从离开旧社会来说
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| 71
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| 00:07:19,740 --> 00:07:21,980
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| 多少带点个人主义倾向
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| 72
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| 00:07:26,760 --> 00:07:31,980
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| 这个是出家对于个人主义的一个角度来说
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| 73
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| 00:07:34,200 --> 00:07:39,920
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| 旧社会那就是还是以家庭为本的一种人生的生活
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|
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| 74
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| 00:07:41,100 --> 00:07:43,100
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| 那离开这个旧社会
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| 75
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| 00:07:43,100 --> 00:07:48,020
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| 他就代表了个人得解脱
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| 76
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| 00:07:48,020 --> 00:07:49,880
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| 得到什么解脱呢
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|
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| 77
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| 00:07:49,880 --> 00:07:53,300
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| 得到这种私有的占有家庭的束缚
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| 78
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| 00:07:53,300 --> 00:07:58,100
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| 然后他能得到自由主义的倾向
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|
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| 79
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| 00:08:00,000 --> 00:08:04,780
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| 如果说从参与新的社团来说
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| 80
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| 00:08:04,780 --> 00:08:09,520
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| 这是超越家族超国界的大同主义
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|
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| 81
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| 00:08:10,060 --> 00:08:13,560
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| 这个就是真正的出家的社会意义
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| 82
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| 00:08:15,740 --> 00:08:17,740
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| 前面是个人主义
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| 83
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| 00:08:17,740 --> 00:08:20,980
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| 个人的这个人生的意义
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|
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| 84
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| 00:08:20,980 --> 00:08:22,200
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| 他是得到了自由
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|
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| 85
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| 00:08:23,260 --> 00:08:25,320
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| 但从社会来说呢
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|
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| 86
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| 00:08:26,720 --> 00:08:28,360
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| 这个新的社团呢
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|
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| 87
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| 00:08:28,360 --> 00:08:32,920
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| 当然了在这个僧团之中
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|
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| 88
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| 00:08:32,920 --> 00:08:34,800
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| 那是一个新的生活
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|
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| 89
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| 00:08:37,320 --> 00:08:39,260
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| 他是那种六合径的
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|
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| 90
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| 00:08:41,840 --> 00:08:44,360
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| 就是平等的和乐的
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|
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| 91
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| 00:08:45,280 --> 00:08:47,400
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| 这样呢是超越家族的
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|
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| 92
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| 00:08:47,960 --> 00:08:49,140
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| 这个家族呢
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|
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| 93
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| 00:08:49,140 --> 00:08:55,680
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| 当然都是以个体的亲属关系
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|
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| 94
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| 00:08:56,700 --> 00:08:59,980
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| 为生活的一个主要的传承
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|
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| 95
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| 00:09:01,060 --> 00:09:03,980
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| 他无论是现在的家族亲族
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| 96
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| 00:09:03,980 --> 00:09:08,260
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| 还有呢这种继承的祖辈后辈
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|
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| 97
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| 00:09:08,860 --> 00:09:11,720
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| 这都属于一种家族的系统
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|
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| 98
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| 00:09:12,560 --> 00:09:14,400
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| 然后呢还要超越什么呢
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|
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| 99
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| 00:09:14,400 --> 00:09:16,400
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| 超越国界的大同主义
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|
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| 100
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| 00:09:16,400 --> 00:09:17,920
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| 超越国界呢
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|
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| 101
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| 00:09:17,920 --> 00:09:23,000
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| 就是国家民族的社慧观系
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|
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| 102
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| 00:09:23,000 --> 00:09:30,880
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| 就是因为超越国家民族呢
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|
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| 103
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| 00:09:30,880 --> 00:09:33,380
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| 其实他就代表了啥呢
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|
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| 104
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| 00:09:33,380 --> 00:09:35,060
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| 代表了因为佛教呢
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|
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| 105
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| 00:09:35,060 --> 00:09:36,920
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| 他是对一切有情
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|
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| 106
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| 00:09:36,920 --> 00:09:37,300
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| 是不是
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|
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| 107
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| 00:09:38,160 --> 00:09:40,240
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| 他对这种呢
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|
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| 108
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| 00:09:40,240 --> 00:09:41,680
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| 无论是六道
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|
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| 109
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| 00:09:41,680 --> 00:09:44,580
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| 畜生道鬼道谛狱道和天道
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|
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| 110
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| 00:09:45,320 --> 00:09:50,740
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| 他都是针对这个更广阔的空间
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|
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| 111
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| 00:09:51,640 --> 00:09:57,460
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| 来怜悯这些轮回之苦的众生
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|
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| 112
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| 00:09:58,300 --> 00:09:59,420
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| 当然了
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|
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| 113
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| 00:09:59,420 --> 00:10:04,140
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| 在我们这个现代这个社会呢
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|
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| 114
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| 00:10:04,140 --> 00:10:09,820
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| 肯定呢还是要有这种家族啊
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|
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| 115
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| 00:10:10,180 --> 00:10:12,620
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| 国族的这种意识
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|
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| 116
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| 00:10:12,620 --> 00:10:14,440
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| 因为时代不一样
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|
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| 117
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| 00:10:17,180 --> 00:10:20,320
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| 如果说从怎么说呢
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|
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| 118
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| 00:10:20,320 --> 00:10:23,260
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| 从救苦救难来说吧
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|
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| 119
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| 00:10:23,260 --> 00:10:26,720
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| 那无论是哪国家哪个民族
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|
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| 120
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| 00:10:26,720 --> 00:10:28,000
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| 只要呢
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|
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| 121
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| 00:10:28,000 --> 00:10:34,940
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| 他能够人选择人生向上的这种目标吧
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|
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| 122
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| 00:10:34,940 --> 00:10:35,700
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| 可能呢
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|
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| 123
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| 00:10:35,700 --> 00:10:39,020
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| 都是佛法的救度的对象
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|
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| 124
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| 00:10:40,820 --> 00:10:41,920
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| 这个是呢
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|
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| 125
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| 00:10:41,920 --> 00:10:47,780
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| 从这个可救度的这方面来说了
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|
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| 126
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| 00:10:55,500 --> 00:10:58,620
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| 然后说声闻的出家众呢
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|
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| 127
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| 00:10:58,620 --> 00:11:02,360
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| 虽然有和乐自由民主平等的僧团
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|
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| 128
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| 00:11:05,100 --> 00:11:10,020
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| 但现实及几十独身的生活啊
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|
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| 129
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| 00:11:10,020 --> 00:11:12,720
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| 在厌世苦行的印度思潮中
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|
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| 130
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| 00:11:12,720 --> 00:11:16,260
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| 偏重于几粒的个人自由
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|
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| 131
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| 00:11:16,260 --> 00:11:17,680
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| 就是个人的解脱
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|
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| 132
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| 00:11:19,720 --> 00:11:21,380
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| 这个声闻佛法
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|
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| 133
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| 00:11:21,380 --> 00:11:25,540
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| 当然都是以个体解脱为目标的了
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|
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| 134
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| 00:11:27,420 --> 00:11:29,800
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| 那这会儿他本身就先
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|
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| 135
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| 00:11:30,900 --> 00:11:35,480
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| 谈到声闻的和菩萨的一个区别
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|
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| 136
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| 00:11:36,280 --> 00:11:37,700
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| 他的区别呢
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|
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| 137
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| 00:11:37,700 --> 00:11:39,840
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| 就是一个是注重个人的自由
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|
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| 138
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| 00:11:39,840 --> 00:11:41,080
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| 菩萨呢
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|
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| 139
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| 00:11:41,080 --> 00:11:42,360
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| 他要呢
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|
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| 140
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| 00:11:42,960 --> 00:11:43,940
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| 超越
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|
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| 141
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| 00:11:43,940 --> 00:11:46,660
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| 加入新社团要超越家族
| |
|
| |
| 142
| |
| 00:11:46,660 --> 00:11:50,140
| |
| 这个国界民族的大同主义了
| |
|
| |
| 143
| |
| 00:11:51,920 --> 00:11:53,280
| |
| 这是下边呢
| |
|
| |
| 144
| |
| 00:11:53,280 --> 00:11:55,120
| |
| 继续要介绍的
| |
|
| |
| 145
| |
| 00:11:55,120 --> 00:11:58,120
| |
| 这个是看法是列了一个表
| |
|
| |
| 146
| |
| 00:12:02,360 --> 00:12:03,720
| |
| 那么菩萨呢
| |
|
| |
| 147
| |
| 00:12:03,720 --> 00:12:05,060
| |
| 他就不一样了
| |
|
| |
| 148
| |
| 00:12:05,060 --> 00:12:09,300
| |
| 他倾向于利他的社会的和乐善生
| |
|
| |
| 149
| |
| 00:12:13,240 --> 00:12:15,540
| |
| 所以出家的社会意义呢
| |
|
| |
| 150
| |
| 00:12:15,540 --> 00:12:19,100
| |
| 是私欲占有制的否定
| |
|
| |
| 151
| |
| 00:12:21,720 --> 00:12:23,440
| |
| 因为出了家嘛
| |
|
| |
| 152
| |
| 00:12:24,600 --> 00:12:29,540
| |
| 就是那种围绕家庭个体的物质啊
| |
|
| |
| 153
| |
| 00:12:29,540 --> 00:12:32,620
| |
| 财富的占有欲
| |
|
| |
| 154
| |
| 00:12:32,620 --> 00:12:37,000
| |
| 他就给予遣除和否定
| |
|
| |
| 155
| |
| 00:12:37,000 --> 00:12:38,020
| |
| 因为这些呢
| |
|
| |
| 156
| |
| 00:12:38,020 --> 00:12:40,620
| |
| 一个是自私的
| |
|
| |
| 157
| |
| 00:12:40,620 --> 00:12:42,500
| |
| 一个是不敬的
| |
|
| |
| 158
| |
| 00:12:42,500 --> 00:12:44,740
| |
| 一个是狭隘的
| |
|
| |
| 159
| |
| 00:12:50,220 --> 00:12:52,640
| |
| 而无我公有的新社会啊
| |
|
| |
| 160
| |
| 00:12:52,640 --> 00:12:55,620
| |
| 当时还不能为一般所了解
| |
|
| |
| 161
| |
| 00:12:55,620 --> 00:12:58,980
| |
| 只能于行于出家的僧团宗
| |
|
| |
| 162
| |
| 00:13:00,240 --> 00:13:04,720
| |
| 或戒律是仅止白衣旁听的
| |
|
| |
| 163
| |
| 00:13:06,560 --> 00:13:10,100
| |
| 所以这个无我的公有的新社会呢
| |
|
| |
| 164
| |
| 00:13:10,540 --> 00:13:13,080
| |
| 当然了从普遍意义上来说吧
| |
|
| |
| 165
| |
| 00:13:13,420 --> 00:13:17,160
| |
| 还不能被社会大众所了解
| |
|
| |
| 166
| |
| 00:13:17,160 --> 00:13:21,380
| |
| 他只能行于出家的僧团宗
| |
|
| |
| 167
| |
| 00:13:21,380 --> 00:13:25,460
| |
| 因为僧团的这些戒律规章制度呢
| |
|
| |
| 168
| |
| 00:13:25,460 --> 00:13:30,920
| |
| 还仅止在家旁听的来参与的
| |
|
| |
| 169
| |
| 00:13:32,080 --> 00:13:32,860
| |
| 其实呢
| |
|
| |
| 170
| |
| 00:13:32,860 --> 00:13:37,180
| |
| 我们在前面学到在家的德行的时候呢
| |
|
| |
| 171
| |
| 00:13:37,180 --> 00:13:39,600
| |
| 在家有特殊的信行
| |
|
| |
| 172
| |
| 00:13:39,600 --> 00:13:40,260
| |
| 是不是啊
| |
|
| |
| 173
| |
| 00:13:40,260 --> 00:13:41,580
| |
| 在家除非说
| |
|
| |
| 174
| |
| 00:13:42,160 --> 00:13:46,380
| |
| 你已经修到圣位
| |
|
| |
| 175
| |
| 00:13:47,380 --> 00:13:49,760
| |
| 能够见到法的真相
| |
|
| |
| 176
| |
| 00:13:49,760 --> 00:13:53,780
| |
| 能够断除我所见的时候呢
| |
|
| |
| 177
| |
| 00:13:53,780 --> 00:13:59,400
| |
| 他真的就能够把私有的一切的财富啊
| |
|
| |
| 178
| |
| 00:13:59,400 --> 00:14:02,400
| |
| 能够呢成为公有的
| |
|
| |
| 179
| |
| 00:14:02,400 --> 00:14:05,000
| |
| 成为无我的公有
| |
|
| |
| 180
| |
| 00:14:05,680 --> 00:14:07,660
| |
| 他可以把自己财富呢
| |
|
| |
| 181
| |
| 00:14:07,660 --> 00:14:10,020
| |
| 能够让大家来共相
| |
|
| |
| 182
| |
| 00:14:10,020 --> 00:14:10,600
| |
| 是不是啊
| |
|
| |
| 183
| |
| 00:14:10,600 --> 00:14:11,620
| |
| 我们也学到那一招
| |
|
| |
| 184
| |
| 00:14:12,200 --> 00:14:14,060
| |
| 但是他是少部分
| |
|
| |
| 185
| |
| 00:14:14,060 --> 00:14:17,660
| |
| 他是证果的在家声闻
| |
|
| |
| 186
| |
| 00:14:18,580 --> 00:14:20,260
| |
| 他能够做到这一点
| |
|
| |
| 187
| |
| 00:14:20,260 --> 00:14:23,640
| |
| 因为他已经断我我所了
| |
|
| |
| 188
| |
| 00:14:23,640 --> 00:14:25,180
| |
| 一切的财物呢
| |
|
| |
| 189
| |
| 00:14:25,180 --> 00:14:27,420
| |
| 也能够与大家共相了
| |
|
| |
| 190
| |
| 00:14:27,420 --> 00:14:31,540
| |
| 但作为在那个时代的在家一般人呢
| |
|
| |
| 191
| |
| 00:14:31,540 --> 00:14:34,320
| |
| 他就没办法了解这个事情
| |
|
| |
| 192
| |
| 00:14:34,320 --> 00:14:35,120
| |
| 是不是啊
| |
|
| |
| 193
| |
| 00:14:35,940 --> 00:14:38,480
| |
| 就像我们现在在家生活也一样
| |
|
| |
| 194
| |
| 00:14:38,480 --> 00:14:39,640
| |
| 也都是呢
| |
|
| |
| 195
| |
| 00:14:39,640 --> 00:14:46,560
| |
| 为了家庭的这种幸福生活而去努力
| |
|
| |
| 196
| |
| 00:14:47,860 --> 00:14:49,020
| |
| 还是呢
| |
|
| |
| 197
| |
| 00:14:49,020 --> 00:14:53,800
| |
| 这个建立在家庭生活这个基础之上
| |
|
| |
| 198
| |
| 00:14:54,640 --> 00:14:56,380
| |
| 因为现在就是一种
| |
|
| |
| 199
| |
| 00:14:57,560 --> 00:15:02,460
| |
| 大众所认知的
| |
|
| |
| 200
| |
| 00:15:02,460 --> 00:15:07,740
| |
| 一种社会的一种普遍价值吧
| |
|
| |
| 201
| |
| 00:15:07,740 --> 00:15:12,220
| |
| 国家也是为了建立总统的制度啊
| |
|
| |
| 202
| |
| 00:15:12,220 --> 00:15:13,020
| |
| 经济啊
| |
|
| |
| 203
| |
| 00:15:13,020 --> 00:15:13,800
| |
| 法律啊
| |
|
| |
| 204
| |
| 00:15:13,800 --> 00:15:19,320
| |
| 也都是为了保障个体生活的这种安全和平
| |
|
| |
| 205
| |
| 00:15:27,740 --> 00:15:28,720
| |
| 但是呢
| |
|
| |
| 206
| |
| 00:15:28,720 --> 00:15:30,880
| |
| 彻见佛法深意的学者啊
| |
|
| |
| 207
| |
| 00:15:30,880 --> 00:15:35,220
| |
| 不能不倾向于利他的社会和乐
| |
|
| |
| 208
| |
| 00:15:37,340 --> 00:15:40,000
| |
| 彻见佛法深意的学者啊
| |
|
| |
| 209
| |
| 00:15:40,000 --> 00:15:40,660
| |
| 这就是
| |
|
| |
| 210
| |
| 00:15:40,660 --> 00:15:44,860
| |
| 大乘佛法起源的时候
| |
|
| |
| 211
| |
| 00:15:46,060 --> 00:15:48,040
| |
| 就能够看到呢
| |
|
| |
| 212
| |
| 00:15:48,800 --> 00:15:50,280
| |
| 佛法的深意
| |
|
| |
| 213
| |
| 00:15:50,280 --> 00:15:52,880
| |
| 佛陀的本怀
| |
|
| |
| 214
| |
| 00:15:52,880 --> 00:15:55,540
| |
| 佛陀的根本的精神
| |
|
| |
| 215
| |
| 00:15:56,820 --> 00:15:58,000
| |
| 这样呢
| |
|
| |
| 216
| |
| 00:15:58,000 --> 00:16:01,380
| |
| 不能不倾向于利他的社会和乐
| |
|
| |
| 217
| |
| 00:16:02,420 --> 00:16:03,400
| |
| 为什么呢
| |
|
| |
| 218
| |
| 00:16:03,400 --> 00:16:07,160
| |
| 因为修学佛道
| |
|
| |
| 219
| |
| 00:16:07,160 --> 00:16:08,620
| |
| 佛的本怀
| |
|
| |
| 220
| |
| 00:16:09,500 --> 00:16:13,680
| |
| 就是菩萨入世立生的开展
| |
|
| |
| 221
| |
| 00:16:15,600 --> 00:16:19,160
| |
| 既是完成这出家的真义
| |
|
| |
| 222
| |
| 00:16:20,380 --> 00:16:23,060
| |
| 因为这个出家的真义啊
| |
|
| |
| 223
| |
| 00:16:23,060 --> 00:16:26,220
| |
| 其实在这个佛教史
| |
|
| |
| 224
| |
| 00:16:26,220 --> 00:16:28,920
| |
| 或者是在佛在人间里头呢
| |
|
| |
| 225
| |
| 00:16:29,400 --> 00:16:32,040
| |
| 道士讲到
| |
|
| |
| 226
| |
| 00:16:32,040 --> 00:16:36,400
| |
| 就是出家才真正的接近了人间
| |
|
| |
| 227
| |
| 00:16:36,400 --> 00:16:41,920
| |
| 就是佛陀出家的真义
| |
|
| |
| 228
| |
| 00:16:41,920 --> 00:16:46,500
| |
| 舍下这种私欲的占有
| |
|
| |
| 229
| |
| 00:16:46,500 --> 00:16:47,580
| |
| 然后呢
| |
|
| |
| 230
| |
| 00:16:47,580 --> 00:16:49,800
| |
| 来到做到这种无我
| |
|
| |
| 231
| |
| 00:16:50,110 --> 00:16:53,580
| |
| 公有的新的社会
| |
|
| |
| 232
| |
| 00:16:53,580 --> 00:16:54,880
| |
| 然后呢
| |
|
| |
| 233
| |
| 00:16:54,880 --> 00:16:55,690
| |
| 做到呢
| |
|
| |
| 234
| |
| 00:16:56,040 --> 00:16:59,520
| |
| 在家与出家的统一
| |
|
| |
| 235
| |
| 00:17:01,220 --> 00:17:02,380
| |
| 在家
| |
|
| |
| 236
| |
| 00:17:03,100 --> 00:17:06,580
| |
| 为什么是在家与出家的统一呢
| |
|
| |
| 237
| |
| 00:17:07,780 --> 00:17:09,060
| |
| 其实下边呢
| |
|
| |
| 238
| |
| 00:17:09,060 --> 00:17:10,540
| |
| 其实就在介绍
| |
|
| |
| 239
| |
| 00:17:10,540 --> 00:17:13,820
| |
| 这个在家与出家的统一是怎么回事
| |
|
| |
| 240
| |
| 00:17:14,380 --> 00:17:15,920
| |
| 其实原则上呢
| |
|
| |
| 241
| |
| 00:17:15,920 --> 00:17:16,900
| |
| 在家当然了
| |
|
| |
| 242
| |
| 00:17:16,900 --> 00:17:23,780
| |
| 是入世和合利生的和乐善生的
| |
|
| |
| 243
| |
| 00:17:24,380 --> 00:17:25,640
| |
| 出家呢
| |
|
| |
| 244
| |
| 00:17:25,640 --> 00:17:27,960
| |
| 就是净化身心的
| |
|
| |
| 245
| |
| 00:17:27,960 --> 00:17:31,060
| |
| 这个就是在家与出家的统一
| |
|
| |
| 246
| |
| 00:17:33,160 --> 00:17:34,620
| |
| 就是在家呢
| |
|
| |
| 247
| |
| 00:17:34,620 --> 00:17:35,920
| |
| 以和乐善生为主
| |
|
| |
| 248
| |
| 00:17:35,920 --> 00:17:36,920
| |
| 出家呢
| |
|
| |
| 249
| |
| 00:17:36,920 --> 00:17:40,280
| |
| 以这个自性的净化为主
| |
|
| |
| 250
| |
| 00:17:41,220 --> 00:17:42,520
| |
| 他只是侧重
| |
|
| |
| 251
| |
| 00:17:42,520 --> 00:17:43,540
| |
| 如果说呢
| |
|
| |
| 252
| |
| 00:17:43,540 --> 00:17:45,320
| |
| 从菩萨历史来说呢
| |
|
| |
| 253
| |
| 00:17:45,320 --> 00:17:47,320
| |
| 他就是能达到统一
| |
|
| |
| 254
| |
| 00:17:47,320 --> 00:17:50,300
| |
| 菩萨才能给他完整的达到统一
| |
|
| |
| 255
| |
| 00:17:50,300 --> 00:17:51,060
| |
| 是这个意思
| |
|
| |
| 256
| |
| 00:17:52,120 --> 00:17:53,360
| |
| 这就是呢
| |
|
| |
| 257
| |
| 00:17:53,360 --> 00:17:55,520
| |
| 完成出家的真义
| |
|
| |
| 258
| |
| 00:17:55,520 --> 00:17:57,780
| |
| 这就是出家的真义
| |
|
| |
| 259
| |
| 00:17:59,080 --> 00:18:00,520
| |
| 当然声闻呢
| |
|
| |
| 260
| |
| 00:18:00,520 --> 00:18:01,540
| |
| 他出家
| |
|
| |
| 261
| |
| 00:18:01,540 --> 00:18:04,160
| |
| 只是为了个人的自由
| |
|
| |
| 262
| |
| 00:18:04,160 --> 00:18:04,520
| |
| 是不是
| |
|
| |
| 263
| |
| 00:18:05,660 --> 00:18:07,140
| |
| 但是菩萨呢
| |
|
| |
| 264
| |
| 00:18:07,140 --> 00:18:11,760
| |
| 他就能够达到这种出家和在家的完整的统一
| |
|
| |
| 265
| |
| 00:18:12,360 --> 00:18:13,220
| |
| 是这个意思
| |
|
| |
| 266
| |
| 00:18:13,220 --> 00:18:14,360
| |
| 所以呢
| |
|
| |
| 267
| |
| 00:18:14,360 --> 00:18:16,820
| |
| 这个菩萨他是入世
| |
|
| |
| 268
| |
| 00:18:17,540 --> 00:18:19,600
| |
| 他不是恋世
| |
|
| |
| 269
| |
| 00:18:20,880 --> 00:18:22,760
| |
| 我们凡夫呢
| |
|
| |
| 270
| |
| 00:18:22,760 --> 00:18:24,220
| |
| 我们是恋世
| |
|
| |
| 271
| |
| 00:18:24,220 --> 00:18:25,240
| |
| 我们呢
| |
|
| |
| 272
| |
| 00:18:25,240 --> 00:18:27,140
| |
| 没办法达到出世
| |
|
| |
| 273
| |
| 00:18:28,060 --> 00:18:29,800
| |
| 但菩萨呢
| |
|
| |
| 274
| |
| 00:18:29,800 --> 00:18:33,820
| |
| 他不但这个不恋世
| |
|
| |
| 275
| |
| 00:18:33,820 --> 00:18:35,880
| |
| 他还能够入世
| |
|
| |
| 276
| |
| 00:18:35,880 --> 00:18:38,340
| |
| 这就是他能够达到呢
| |
|
| |
| 277
| |
| 00:18:38,340 --> 00:18:40,000
| |
| 一个是净化身心
| |
|
| |
| 278
| |
| 00:18:40,000 --> 00:18:41,980
| |
| 他就不再恋世
| |
|
| |
| 279
| |
| 00:18:41,980 --> 00:18:42,300
| |
| 是不是
| |
|
| |
| 280
| |
| 00:18:42,960 --> 00:18:43,820
| |
| 然后呢
| |
|
| |
| 281
| |
| 00:18:43,820 --> 00:18:44,820
| |
| 才能够呢
| |
|
| |
| 282
| |
| 00:18:44,820 --> 00:18:45,760
| |
| 入世
| |
|
| |
| 283
| |
| 00:18:45,760 --> 00:18:47,240
| |
| 来达到呢
| |
|
| |
| 284
| |
| 00:18:47,240 --> 00:18:50,220
| |
| 世间的和乐善生
| |
|
| |
| 285
| |
| 00:18:52,540 --> 00:18:53,060
| |
| 所以呢
| |
|
| |
| 286
| |
| 00:18:53,060 --> 00:18:53,940
| |
| 他能够啊
| |
|
| |
| 287
| |
| 00:18:53,940 --> 00:18:55,120
| |
| 否定私有的救赎
| |
|
| |
| 288
| |
| 00:18:55,120 --> 00:18:56,060
| |
| 会也是走向
| |
|
| |
| 289
| |
| 00:18:57,140 --> 00:19:00,220
| |
| 公共的和乐的新社会
| |
|
| |
| 290
| |
| 00:19:01,620 --> 00:19:02,780
| |
| 当然这块呢
| |
|
| |
| 291
| |
| 00:19:02,780 --> 00:19:05,160
| |
| 其实只是一个简要的一个
| |
|
| |
| 292
| |
| 00:19:06,720 --> 00:19:08,800
| |
| 一个解说吧
| |
|
| |
| 293
| |
| 00:19:08,800 --> 00:19:11,560
| |
| 因为在佛教慈祥史里头呢
| |
|
| |
| 294
| |
| 00:19:11,560 --> 00:19:14,600
| |
| 他讲的就比较详细一些
| |
|
| |
| 295
| |
| 00:19:20,300 --> 00:19:22,700
| |
| 自大和乐以自心净化
| |
|
| |
| 296
| |
| 00:19:24,200 --> 00:19:26,920
| |
| 凡夫的自大和乐基于私欲所成
| |
|
| |
| 297
| |
| 00:19:26,920 --> 00:19:29,440
| |
| 同样的一般人的自大和乐呢
| |
|
| |
| 298
| |
| 00:19:29,440 --> 00:19:31,120
| |
| 道德和正法啊
| |
|
| |
| 299
| |
| 00:19:31,120 --> 00:19:33,060
| |
| 是基于私欲的占有制
| |
|
| |
| 300
| |
| 00:19:33,060 --> 00:19:35,980
| |
| 这仅能维持不大完善的和乐
| |
|
| |
| 301
| |
| 00:19:35,980 --> 00:19:38,140
| |
| 其实前面我们也学到了
| |
|
| |
| 302
| |
| 00:19:38,140 --> 00:19:39,600
| |
| 因为呢
| |
|
| |
| 303
| |
| 00:19:40,740 --> 00:19:43,420
| |
| 我们的这种自大和乐只能呢
| |
|
| |
| 304
| |
| 00:19:43,420 --> 00:19:46,320
| |
| 或者用世间的道德意识
| |
|
| |
| 305
| |
| 00:19:46,320 --> 00:19:48,100
| |
| 或者用政策法治
| |
|
| |
| 306
| |
| 00:19:48,100 --> 00:19:50,180
| |
| 来约束我们
| |
|
| |
| 307
| |
| 00:19:50,180 --> 00:19:50,600
| |
| 是不是
| |
|
| |
| 308
| |
| 00:19:50,600 --> 00:19:51,940
| |
| 不至于呢
| |
|
| |
| 309
| |
| 00:19:51,940 --> 00:19:53,120
| |
| 超越底线
| |
|
| |
| 310
| |
| 00:19:53,820 --> 00:19:54,480
| |
| 这样呢
| |
|
| |
| 311
| |
| 00:19:54,480 --> 00:19:55,380
| |
| 才能够呢
| |
|
| |
| 312
| |
| 00:19:55,380 --> 00:19:57,280
| |
| 维持我们呢
| |
|
| |
| 313
| |
| 00:19:57,280 --> 00:19:59,060
| |
| 私有的
| |
|
| |
| 314
| |
| 00:19:59,060 --> 00:20:00,580
| |
| 家庭的
| |
|
| |
| 315
| |
| 00:20:00,940 --> 00:20:03,340
| |
| 这个家族的
| |
|
| |
| 316
| |
| 00:20:03,340 --> 00:20:04,640
| |
| 民族的
| |
|
| |
| 317
| |
| 00:20:04,640 --> 00:20:06,800
| |
| 这种生活
| |
|
| |
| 318
| |
| 00:20:06,800 --> 00:20:07,640
| |
| 这个
| |
|
| |
| 319
| |
| 00:20:08,300 --> 00:20:10,400
| |
| 经济利益私有化呢
| |
|
| |
| 320
| |
| 00:20:10,400 --> 00:20:14,160
| |
| 也是凡夫正室所必不可缺少的
| |
|
| |
| 321
| |
| 00:20:14,160 --> 00:20:16,680
| |
| 不值得资据
| |
|
| |
| 322
| |
| 00:20:16,680 --> 00:20:18,120
| |
| 虽然说呢
| |
|
| |
| 323
| |
| 00:20:18,120 --> 00:20:19,900
| |
| 世间也提倡这种道德
| |
|
| |
| 324
| |
| 00:20:20,640 --> 00:20:21,820
| |
| 但是呢
| |
|
| |
| 325
| |
| 00:20:21,820 --> 00:20:24,780
| |
| 它是不完善的一种道德
| |
|
| |
| 326
| |
| 00:20:24,780 --> 00:20:25,360
| |
| 是不是
| |
|
| |
| 327
| |
| 00:20:25,820 --> 00:20:28,720
| |
| 它还是建立在这种私有制上的
| |
|
| |
| 328
| |
| 00:20:28,720 --> 00:20:29,600
| |
| 我们前面呢
| |
|
| |
| 329
| |
| 00:20:29,600 --> 00:20:30,360
| |
| 也谈到了
| |
|
| |
| 330
| |
| 00:20:31,440 --> 00:20:33,360
| |
| 这种在家的德行
| |
|
| |
| 331
| |
| 00:20:36,560 --> 00:20:37,180
| |
| 然后呢
| |
|
| |
| 332
| |
| 00:20:37,180 --> 00:20:38,200
| |
| 又谈到声闻
| |
|
| |
| 333
| |
| 00:20:40,600 --> 00:20:41,820
| |
| 声闻呢
| |
|
| |
| 334
| |
| 00:20:41,820 --> 00:20:43,600
| |
| 发现自我私欲的
| |
|
| |
| 335
| |
| 00:20:44,340 --> 00:20:45,640
| |
| 罪恶根源
| |
|
| |
| 336
| |
| 00:20:45,640 --> 00:20:46,640
| |
| 于是呢
| |
|
| |
| 337
| |
| 00:20:46,640 --> 00:20:49,580
| |
| 从自大和乐而向自新进化的德行
| |
|
| |
| 338
| |
| 00:20:50,400 --> 00:20:51,800
| |
| 因为声闻呢
| |
|
| |
| 339
| |
| 00:20:51,800 --> 00:20:55,800
| |
| 它发现人的这种私有的占有欲
| |
|
| |
| 340
| |
| 00:20:57,400 --> 00:20:58,500
| |
| 私欲就是
| |
|
| |
| 341
| |
| 00:20:58,500 --> 00:21:01,020
| |
| 它是罪恶的根源
| |
|
| |
| 342
| |
| 00:21:01,960 --> 00:21:04,700
| |
| 这个罪恶的根源是什么呢
| |
|
| |
| 343
| |
| 00:21:04,700 --> 00:21:06,700
| |
| 其实我们前面写到这个
| |
|
| |
| 344
| |
| 00:21:06,700 --> 00:21:07,980
| |
| 三不善根
| |
|
| |
| 345
| |
| 00:21:07,980 --> 00:21:08,340
| |
| 是不是
| |
|
| |
| 346
| |
| 00:21:08,340 --> 00:21:09,920
| |
| 贪瞋痴
| |
|
| |
| 347
| |
| 00:21:11,000 --> 00:21:12,080
| |
| 这个是我们
| |
|
| |
| 348
| |
| 00:21:13,740 --> 00:21:15,440
| |
| 自我的一种私欲
| |
|
| |
| 349
| |
| 00:21:15,440 --> 00:21:16,880
| |
| 它不能够完善
| |
|
| |
| 350
| |
| 00:21:16,880 --> 00:21:19,820
| |
| 所以它是一切罪恶的根源
| |
|
| |
| 351
| |
| 00:21:19,820 --> 00:21:23,660
| |
| 因为有了这个三不善根
| |
|
| |
| 352
| |
| 00:21:23,660 --> 00:21:25,920
| |
| 即便你的德行呢
| |
|
| |
| 353
| |
| 00:21:25,920 --> 00:21:28,760
| |
| 能够感到天爆
| |
|
| |
| 354
| |
| 00:21:28,760 --> 00:21:31,220
| |
| 但是它还是离不开
| |
|
| |
| 355
| |
| 00:21:31,220 --> 00:21:34,420
| |
| 这个罪恶的根源
| |
|
| |
| 356
| |
| 00:21:36,650 --> 00:21:37,800
| |
| 因为它还是呢
| |
|
| |
| 357
| |
| 00:21:37,800 --> 00:21:39,220
| |
| 在这个我
| |
|
| |
| 358
| |
| 00:21:39,220 --> 00:21:40,600
| |
| 我所知中
| |
|
| |
| 359
| |
| 00:21:40,600 --> 00:21:41,400
| |
| 还是呢
| |
|
| |
| 360
| |
| 00:21:41,400 --> 00:21:43,900
| |
| 围绕这种私欲
| |
|
| |
| 361
| |
| 00:21:44,510 --> 00:21:45,420
| |
| 在生活
| |
|
| |
| 362
| |
| 00:21:46,820 --> 00:21:48,680
| |
| 那声闻呢
| |
|
| |
| 363
| |
| 00:21:48,680 --> 00:21:51,260
| |
| 它为什么要厌离呢
| |
|
| |
| 364
| |
| 00:21:51,940 --> 00:21:53,920
| |
| 就是厌离了这种
| |
|
| |
| 365
| |
| 00:21:54,680 --> 00:21:56,180
| |
| 自私自利
| |
|
| |
| 366
| |
| 00:21:56,840 --> 00:21:58,120
| |
| 厌离这种
| |
|
| |
| 367
| |
| 00:21:58,800 --> 00:21:59,840
| |
| 贪欲
| |
|
| |
| 368
| |
| 00:22:00,560 --> 00:22:01,840
| |
| 自我的这种
| |
|
| |
| 369
| |
| 00:22:02,480 --> 00:22:03,400
| |
| 狭隘
| |
|
| |
| 370
| |
| 00:22:05,880 --> 00:22:06,760
| |
| 然后呢
| |
|
| |
| 371
| |
| 00:22:06,760 --> 00:22:08,660
| |
| 它抛开什么自大和乐
| |
|
| |
| 372
| |
| 00:22:08,660 --> 00:22:09,020
| |
| 就是
| |
|
| |
| 373
| |
| 00:22:10,020 --> 00:22:13,500
| |
| 世间凡夫的自大和乐
| |
|
| |
| 374
| |
| 00:22:16,320 --> 00:22:18,080
| |
| 因为凡夫呢
| |
|
| |
| 375
| |
| 00:22:18,080 --> 00:22:20,940
| |
| 他有这种法治啊
| |
|
| |
| 376
| |
| 00:22:20,940 --> 00:22:21,840
| |
| 德行啊
| |
|
| |
| 377
| |
| 00:22:21,840 --> 00:22:24,300
| |
| 但是他到底是不完善的
| |
|
| |
| 378
| |
| 00:22:24,300 --> 00:22:24,940
| |
| 所以呢
| |
|
| |
| 379
| |
| 00:22:24,940 --> 00:22:26,920
| |
| 他才能够
| |
|
| |
| 380
| |
| 00:22:26,920 --> 00:22:31,540
| |
| 舍家厘清辞亲
| |
|
| |
| 381
| |
| 00:22:32,080 --> 00:22:33,180
| |
| 然后呢
| |
|
| |
| 382
| |
| 00:22:33,180 --> 00:22:34,620
| |
| 出家行道
| |
|
| |
| 383
| |
| 00:22:34,620 --> 00:22:36,660
| |
| 但这种出家呢
| |
|
| |
| 384
| |
| 00:22:36,660 --> 00:22:41,960
| |
| 它是倾向于个体的自由主义
| |
|
| |
| 385
| |
| 00:22:41,960 --> 00:22:42,280
| |
| 是不是
| |
|
| |
| 386
| |
| 00:22:42,280 --> 00:22:43,280
| |
| 自由化
| |
|
| |
| 387
| |
| 00:22:45,420 --> 00:22:49,380
| |
| 那他出家的目的也只是为了个体的解脱
| |
|
| |
| 388
| |
| 00:22:51,200 --> 00:22:51,720
| |
| 所以呢
| |
|
| |
| 389
| |
| 00:22:51,720 --> 00:22:53,900
| |
| 这里就谈到一个在家的
| |
|
| |
| 390
| |
| 00:22:53,900 --> 00:22:54,580
| |
| 他呢
| |
|
| |
| 391
| |
| 00:22:54,580 --> 00:22:56,080
| |
| 也是有自大和乐的
| |
|
| |
| 392
| |
| 00:22:56,080 --> 00:22:56,740
| |
| 但是呢
| |
|
| |
| 393
| |
| 00:22:56,740 --> 00:22:59,040
| |
| 是基于私欲所成的
| |
|
| |
| 394
| |
| 00:22:59,040 --> 00:23:00,700
| |
| 那么声闻呢
| |
|
| |
| 395
| |
| 00:23:00,700 --> 00:23:04,060
| |
| 他看透了这种私欲的根源
| |
|
| |
| 396
| |
| 00:23:04,060 --> 00:23:05,180
| |
| 罪恶的根源
| |
|
| |
| 397
| |
| 00:23:05,180 --> 00:23:05,560
| |
| 所以呢
| |
|
| |
| 398
| |
| 00:23:05,560 --> 00:23:10,140
| |
| 他又从在家的凡夫的自大和乐呢
| |
|
| |
| 399
| |
| 00:23:10,140 --> 00:23:12,380
| |
| 出家来进一步的净化
| |
|
| |
| 400
| |
| 00:23:12,380 --> 00:23:13,420
| |
| 身心
| |
|
| |
| 401
| |
| 00:23:19,150 --> 00:23:20,050
| |
| 菩萨呢
| |
|
| |
| 402
| |
| 00:23:20,050 --> 00:23:23,270
| |
| 统一了自心净化与自大和乐
| |
|
| |
| 403
| |
| 00:23:24,690 --> 00:23:25,170
| |
| 所以
| |
|
| |
| 404
| |
| 00:23:25,790 --> 00:23:27,230
| |
| 然而净化自心
| |
|
| |
| 405
| |
| 00:23:27,230 --> 00:23:28,690
| |
| 不单是为了
| |
|
| |
| 406
| |
| 00:23:29,370 --> 00:23:31,150
| |
| 自己的净化
| |
|
| |
| 407
| |
| 00:23:32,410 --> 00:23:36,270
| |
| 因为这才能从礼遇无职的合理行为中呢
| |
|
| |
| 408
| |
| 00:23:36,270 --> 00:23:39,550
| |
| 促进完成更合理的和乐善生
| |
|
| |
| 409
| |
| 00:23:41,310 --> 00:23:42,190
| |
| 其实呢
| |
|
| |
| 410
| |
| 00:23:42,190 --> 00:23:43,070
| |
| 这个就是
| |
|
| |
| 411
| |
| 00:23:44,130 --> 00:23:45,230
| |
| 菩萨啊
| |
|
| |
| 412
| |
| 00:23:45,230 --> 00:23:50,670
| |
| 他不但是能达到自心的净化
| |
|
| |
| 413
| |
| 00:23:51,210 --> 00:23:54,670
| |
| 因为菩萨他也要净化自身
| |
|
| |
| 414
| |
| 00:23:54,670 --> 00:23:57,090
| |
| 要离开私欲
| |
|
| |
| 415
| |
| 00:23:57,090 --> 00:23:57,410
| |
| 是不是
| |
|
| |
| 416
| |
| 00:23:58,230 --> 00:23:59,170
| |
| 离开
| |
|
| |
| 417
| |
| 00:23:59,170 --> 00:24:00,350
| |
| 我执
| |
|
| |
| 418
| |
| 00:24:00,350 --> 00:24:01,230
| |
| 我见
| |
|
| |
| 419
| |
| 00:24:02,350 --> 00:24:06,570
| |
| 所以他不但为了达到自身的净化
| |
|
| |
| 420
| |
| 00:24:08,050 --> 00:24:09,070
| |
| 正因为呢
| |
|
| |
| 421
| |
| 00:24:09,070 --> 00:24:13,350
| |
| 能够从礼遇无职的合理中
| |
|
| |
| 422
| |
| 00:24:13,350 --> 00:24:15,930
| |
| 因为礼遇无职
| |
|
| |
| 423
| |
| 00:24:15,930 --> 00:24:17,310
| |
| 其实呢
| |
|
| |
| 424
| |
| 00:24:17,310 --> 00:24:21,850
| |
| 前面我们学到这个种种的三昧之中呢
| |
|
| |
| 425
| |
| 00:24:21,850 --> 00:24:24,530
| |
| 其实那种无量三昧
| |
|
| |
| 426
| |
| 00:24:24,530 --> 00:24:25,830
| |
| 慈悲惜舍
| |
|
| |
| 427
| |
| 00:24:25,830 --> 00:24:29,530
| |
| 其实就能够达到这种无原词
| |
|
| |
| 428
| |
| 00:24:31,150 --> 00:24:31,750
| |
| 所以呢
| |
|
| |
| 429
| |
| 00:24:32,070 --> 00:24:37,830
| |
| 他对这种贪欲世间肯定是礼遇无职的
| |
|
| |
| 430
| |
| 00:24:38,590 --> 00:24:39,430
| |
| 然后呢
| |
|
| |
| 431
| |
| 00:24:39,430 --> 00:24:41,290
| |
| 还有合理的行为
| |
|
| |
| 432
| |
| 00:24:41,290 --> 00:24:42,630
| |
| 合理的行为呢
| |
|
| |
| 433
| |
| 00:24:42,630 --> 00:24:44,510
| |
| 那就是八成到了
| |
|
| |
| 434
| |
| 00:24:45,470 --> 00:24:46,390
| |
| 戒行
| |
|
| |
| 435
| |
| 00:24:46,390 --> 00:24:47,730
| |
| 符合中道行
| |
|
| |
| 436
| |
| 00:24:47,730 --> 00:24:48,850
| |
| 符合善行
| |
|
| |
| 437
| |
| 00:24:48,850 --> 00:24:49,270
| |
| 是不是
| |
|
| |
| 438
| |
| 00:24:51,370 --> 00:24:52,850
| |
| 既既然呢
| |
|
| |
| 439
| |
| 00:24:52,850 --> 00:24:57,830
| |
| 就离开物欲的世间杂染的欲
| |
|
| |
| 440
| |
| 00:24:58,890 --> 00:24:59,910
| |
| 然后呢
| |
|
| |
| 441
| |
| 00:24:59,910 --> 00:25:03,850
| |
| 不执取世间一切这个杂染法
| |
|
| |
| 442
| |
| 00:25:03,850 --> 00:25:08,410
| |
| 当然还要有这种合理的善行
| |
|
| |
| 443
| |
| 00:25:09,510 --> 00:25:11,390
| |
| 这种行为肯定呢
| |
|
| |
| 444
| |
| 00:25:11,390 --> 00:25:14,510
| |
| 他都是相与善的
| |
|
| |
| 445
| |
| 00:25:15,150 --> 00:25:16,690
| |
| 那等于说呢
| |
|
| |
| 446
| |
| 00:25:16,690 --> 00:25:18,230
| |
| 合理的行为呢
| |
|
| |
| 447
| |
| 00:25:18,230 --> 00:25:19,870
| |
| 他也需要一种
| |
|
| |
| 448
| |
| 00:25:20,390 --> 00:25:21,270
| |
| 什么呢
| |
|
| |
| 449
| |
| 00:25:21,910 --> 00:25:22,770
| |
| 就是正
| |
|
| |
| 450
| |
| 00:25:23,610 --> 00:25:24,550
| |
| 正行
| |
|
| |
| 451
| |
| 00:25:26,730 --> 00:25:28,190
| |
| 菩萨的正行呢
| |
|
| |
| 452
| |
| 00:25:28,190 --> 00:25:29,250
| |
| 就是六度
| |
|
| |
| 453
| |
| 00:25:29,250 --> 00:25:29,650
| |
| 是不是
| |
|
| |
| 454
| |
| 00:25:32,110 --> 00:25:34,810
| |
| 也不是说礼遇无职
| |
|
| |
| 455
| |
| 00:25:34,810 --> 00:25:35,430
| |
| 然后呢
| |
|
| |
| 456
| |
| 00:25:35,430 --> 00:25:37,550
| |
| 就什么也不做了
| |
|
| |
| 457
| |
| 00:25:38,230 --> 00:25:39,930
| |
| 其实什么也不做了呢
| |
|
| |
| 458
| |
| 00:25:39,930 --> 00:25:42,070
| |
| 那就是升稳称的
| |
|
| |
| 459
| |
| 00:25:42,070 --> 00:25:43,370
| |
| 升稳称呢
| |
|
| |
| 460
| |
| 00:25:43,760 --> 00:25:44,490
| |
| 那就是
| |
|
| |
| 461
| |
| 00:25:45,550 --> 00:25:48,510
| |
| 消集谛不害他
| |
|
| |
| 462
| |
| 00:25:48,510 --> 00:25:49,770
| |
| 不作恶
| |
|
| |
| 463
| |
| 00:25:50,670 --> 00:25:51,890
| |
| 但是菩萨呢
| |
|
| |
| 464
| |
| 00:25:51,890 --> 00:25:54,970
| |
| 他不但消集谛不害他
| |
|
| |
| 465
| |
| 00:25:54,970 --> 00:25:55,650
| |
| 不作恶
| |
|
| |
| 466
| |
| 00:25:55,650 --> 00:25:58,650
| |
| 他还要更积集谛去利他
| |
|
| |
| 467
| |
| 00:25:58,650 --> 00:25:59,790
| |
| 和乐善生
| |
|
| |
| 468
| |
| 00:25:59,790 --> 00:26:00,410
| |
| 所以呢
| |
|
| |
| 469
| |
| 00:26:01,270 --> 00:26:02,890
| |
| 这种合理的行为
| |
|
| |
| 470
| |
| 00:26:02,890 --> 00:26:05,530
| |
| 就是菩萨积极入世
| |
|
| |
| 471
| |
| 00:26:05,530 --> 00:26:07,150
| |
| 利他的一种行为了
| |
|
| |
| 472
| |
| 00:26:08,010 --> 00:26:08,730
| |
| 然后呢
| |
|
| |
| 473
| |
| 00:26:08,730 --> 00:26:12,110
| |
| 促进完成更合理的和乐善生
| |
|
| |
| 474
| |
| 00:26:13,310 --> 00:26:14,630
| |
| 更合理的
| |
|
| |
| 475
| |
| 00:26:14,630 --> 00:26:15,690
| |
| 那当然了
| |
|
| |
| 476
| |
| 00:26:15,690 --> 00:26:18,450
| |
| 他不但说净化自己
| |
|
| |
| 477
| |
| 00:26:19,030 --> 00:26:22,250
| |
| 还要净化众生
| |
|
| |
| 478
| |
| 00:26:22,990 --> 00:26:24,850
| |
| 进一步净化国土了
| |
|
| |
| 479
| |
| 00:26:25,830 --> 00:26:26,590
| |
| 这样呢
| |
|
| |
| 480
| |
| 00:26:26,590 --> 00:26:32,590
| |
| 菩萨又从自心净化而回复到自他和乐
| |
|
| |
| 481
| |
| 00:26:34,290 --> 00:26:35,830
| |
| 那升稳呢
| |
|
| |
| 482
| |
| 00:26:36,530 --> 00:26:38,690
| |
| 他只有自心净化
| |
|
| |
| 483
| |
| 00:26:38,690 --> 00:26:40,070
| |
| 他没有呢
| |
|
| |
| 484
| |
| 00:26:40,630 --> 00:26:42,210
| |
| 又回复到
| |
|
| |
| 485
| |
| 00:26:42,950 --> 00:26:44,310
| |
| 入到世间
| |
|
| |
| 486
| |
| 00:26:44,830 --> 00:26:48,030
| |
| 做自他和乐的工作了
| |
|
| |
| 487
| |
| 00:26:48,030 --> 00:26:48,430
| |
| 是不是
| |
|
| |
| 488
| |
| 00:26:49,610 --> 00:26:51,030
| |
| 但菩萨呢
| |
|
| |
| 489
| |
| 00:26:51,890 --> 00:26:53,390
| |
| 他和升稳一样
| |
|
| |
| 490
| |
| 00:26:53,390 --> 00:26:54,730
| |
| 他首先呢
| |
|
| |
| 491
| |
| 00:26:54,730 --> 00:26:57,030
| |
| 也要离开杂染的
| |
|
| |
| 492
| |
| 00:26:57,030 --> 00:26:58,410
| |
| 不完善的
| |
|
| |
| 493
| |
| 00:26:58,410 --> 00:27:01,010
| |
| 这种自他和乐
| |
|
| |
| 494
| |
| 00:27:01,610 --> 00:27:02,730
| |
| 然后呢
| |
|
| |
| 495
| |
| 00:27:02,730 --> 00:27:03,390
| |
| 自己呢
| |
|
| |
| 496
| |
| 00:27:03,390 --> 00:27:07,730
| |
| 去提升自己的这种净化的身心
| |
|
| |
| 497
| |
| 00:27:07,730 --> 00:27:08,870
| |
| 道德的品质
| |
|
| |
| 498
| |
| 00:27:08,870 --> 00:27:11,410
| |
| 然后又回过头来
| |
|
| |
| 499
| |
| 00:27:11,410 --> 00:27:14,050
| |
| 又回到社会上来
| |
|
| |
| 500
| |
| 00:27:14,050 --> 00:27:15,950
| |
| 就像我们现在说呢
| |
|
| |
| 501
| |
| 00:27:15,950 --> 00:27:17,370
| |
| 你学业完成
| |
|
| |
| 502
| |
| 00:27:17,370 --> 00:27:19,470
| |
| 又回到社会
| |
|
| |
| 503
| |
| 00:27:19,470 --> 00:27:21,090
| |
| 去为这个社会
| |
|
| |
| 504
| |
| 00:27:21,090 --> 00:27:22,290
| |
| 为这个国家呢
| |
|
| |
| 505
| |
| 00:27:22,290 --> 00:27:26,890
| |
| 去做出一份的奉献和回报
| |
|
| |
| 506
| |
| 00:27:28,330 --> 00:27:30,490
| |
| 又回馈给社会
| |
|
| |
| 507
| |
| 00:27:30,490 --> 00:27:33,190
| |
| 把你学到的一切的本领
| |
|
| |
| 508
| |
| 00:27:34,410 --> 00:27:35,350
| |
| 然后呢
| |
|
| |
| 509
| |
| 00:27:35,350 --> 00:27:37,070
| |
| 又去回馈社会
| |
|
| |
| 510
| |
| 00:27:37,070 --> 00:27:39,570
| |
| 利基这个社会
| |
|
| |
| 511
| |
| 00:27:42,240 --> 00:27:47,070
| |
| 所以说从自他和乐中来净化自己
| |
|
| |
| 512
| |
| 00:27:48,280 --> 00:27:49,150
| |
| 这就是说
| |
|
| |
| 513
| |
| 00:27:49,150 --> 00:27:50,270
| |
| 菩萨呢
| |
|
| |
| 514
| |
| 00:27:50,270 --> 00:27:51,750
| |
| 他要在
| |
|
| |
| 515
| |
| 00:27:53,590 --> 00:27:55,810
| |
| 在利他之中
| |
|
| |
| 516
| |
| 00:27:56,360 --> 00:27:58,010
| |
| 来完善自己
| |
|
| |
| 517
| |
| 00:28:00,490 --> 00:28:01,170
| |
| 所以菩萨呢
| |
|
| |
| 518
| |
| 00:28:01,170 --> 00:28:05,110
| |
| 他无论是这种智慧的累积
| |
|
| |
| 519
| |
| 00:28:05,110 --> 00:28:08,550
| |
| 和这种善法功德的累积
| |
|
| |
| 520
| |
| 00:28:08,550 --> 00:28:10,530
| |
| 他都需要呢
| |
|
| |
| 521
| |
| 00:28:10,530 --> 00:28:12,630
| |
| 从大众之中呢
| |
|
| |
| 522
| |
| 00:28:12,630 --> 00:28:13,570
| |
| 去长养
| |
|
| |
| 523
| |
| 00:28:13,570 --> 00:28:15,330
| |
| 去增上的
| |
|
| |
| 524
| |
| 00:28:16,250 --> 00:28:17,770
| |
| 绝对不是呢
| |
|
| |
| 525
| |
| 00:28:17,770 --> 00:28:19,790
| |
| 躲在深山里头呢
| |
|
| |
| 526
| |
| 00:28:19,790 --> 00:28:21,750
| |
| 独自一个人清静
| |
|
| |
| 527
| |
| 00:28:22,370 --> 00:28:23,510
| |
| 当然菩萨呢
| |
|
| |
| 528
| |
| 00:28:24,010 --> 00:28:27,870
| |
| 他肯定他需要达到一定的
| |
|
| |
| 529
| |
| 00:28:27,870 --> 00:28:30,290
| |
| 礼义无职的合理行为
| |
|
| |
| 530
| |
| 00:28:31,030 --> 00:28:34,690
| |
| 他这样在加入到回馈社会的时候呢
| |
|
| |
| 531
| |
| 00:28:34,690 --> 00:28:36,590
| |
| 可能就不容易啊
| |
|
| |
| 532
| |
| 00:28:36,590 --> 00:28:37,690
| |
| 被
| |
|
| |
| 533
| |
| 00:28:38,670 --> 00:28:41,510
| |
| 被社会给影响
| |
|
| |
| 534
| |
| 00:28:41,510 --> 00:28:44,510
| |
| 被这个众生给渡走啊
| |
|
| |
| 535
| |
| 00:28:45,130 --> 00:28:48,170
| |
| 要不然自己没有净化
| |
|
| |
| 536
| |
| 00:28:48,870 --> 00:28:50,850
| |
| 不但没渡了众生
| |
|
| |
| 537
| |
| 00:28:50,850 --> 00:28:52,890
| |
| 还被众生给渡了
| |
|
| |
| 538
| |
| 00:28:53,550 --> 00:28:55,990
| |
| 这就是德不藏私了
| |
|
| |
| 539
| |
| 00:28:55,990 --> 00:28:58,730
| |
| 所以菩萨他一定要自己站稳脚跟
| |
|
| |
| 540
| |
| 00:28:59,710 --> 00:29:01,130
| |
| 他才能够呢
| |
|
| |
| 541
| |
| 00:29:01,730 --> 00:29:02,990
| |
| 回到社会
| |
|
| |
| 542
| |
| 00:29:02,990 --> 00:29:04,190
| |
| 然后呢
| |
|
| |
| 543
| |
| 00:29:04,690 --> 00:29:07,310
| |
| 又去利己社会
| |
|
| |
| 544
| |
| 00:29:07,930 --> 00:29:09,770
| |
| 利己大众
| |
|
| |
| 545
| |
| 00:29:10,950 --> 00:29:12,150
| |
| 就像什么呢
| |
|
| |
| 546
| |
| 00:29:12,150 --> 00:29:14,150
| |
| 就像有的一些
| |
|
| |
| 547
| |
| 00:29:14,150 --> 00:29:15,050
| |
| 有了
| |
|
| |
| 548
| |
| 00:29:15,050 --> 00:29:17,330
| |
| 学术了文凭啊
| |
|
| |
| 549
| |
| 00:29:17,330 --> 00:29:19,650
| |
| 有一定的这个能力
| |
|
| |
| 550
| |
| 00:29:19,650 --> 00:29:20,490
| |
| 知识
| |
|
| |
| 551
| |
| 00:29:21,270 --> 00:29:22,930
| |
| 回到社会呢
| |
|
| |
| 552
| |
| 00:29:22,930 --> 00:29:24,230
| |
| 他也是
| |
|
| |
| 553
| |
| 00:29:24,230 --> 00:29:27,270
| |
| 不但说没有这种
| |
|
| |
| 554
| |
| 00:29:27,270 --> 00:29:31,170
| |
| 回馈社会的一种发心
| |
|
| |
| 555
| |
| 00:29:31,170 --> 00:29:32,010
| |
| 反而呢
| |
|
| |
| 556
| |
| 00:29:32,010 --> 00:29:33,410
| |
| 想从社会呢
| |
|
| |
| 557
| |
| 00:29:33,410 --> 00:29:35,950
| |
| 获得更多的利益
| |
|
| |
| 558
| |
| 00:29:35,950 --> 00:29:39,750
| |
| 完全是以自己的这种能力呢
| |
|
| |
| 559
| |
| 00:29:39,750 --> 00:29:43,390
| |
| 来这个赚取个人的财富
| |
|
| |
| 560
| |
| 00:29:43,390 --> 00:29:46,850
| |
| 虽然说他的技术也能为社会贡献一些
| |
|
| |
| 561
| |
| 00:29:46,850 --> 00:29:47,530
| |
| 但是呢
| |
|
| |
| 562
| |
| 00:29:48,190 --> 00:29:49,350
| |
| 他以此呢
| |
|
| |
| 563
| |
| 00:29:49,350 --> 00:29:52,490
| |
| 换取更多的个人的资产
| |
|
| |
| 564
| |
| 00:29:52,490 --> 00:29:53,950
| |
| 个人的资本
| |
|
| |
| 565
| |
| 00:29:53,950 --> 00:29:55,770
| |
| 甚至是无限的扩张
| |
|
| |
| 566
| |
| 00:29:55,770 --> 00:30:01,370
| |
| 不但说给社会大众没有带来更多的利益
| |
|
| |
| 567
| |
| 00:30:01,370 --> 00:30:02,070
| |
| 反而呢
| |
|
| |
| 568
| |
| 00:30:02,070 --> 00:30:04,770
| |
| 带来更多的危害
| |
|
| |
| 569
| |
| 00:30:06,550 --> 00:30:07,150
| |
| 所以呢
| |
|
| |
| 570
| |
| 00:30:07,150 --> 00:30:08,570
| |
| 这样来说呢
| |
|
| |
| 571
| |
| 00:30:08,570 --> 00:30:09,810
| |
| 也有这样的人
| |
|
| |
| 572
| |
| 00:30:10,530 --> 00:30:12,070
| |
| 但是菩萨呢
| |
|
| |
| 573
| |
| 00:30:12,070 --> 00:30:13,110
| |
| 可能呢
| |
|
| |
| 574
| |
| 00:30:13,110 --> 00:30:15,810
| |
| 他要具备这种慈悲心
| |
|
| |
| 575
| |
| 00:30:15,810 --> 00:30:18,590
| |
| 是一种无我的一种公有志
| |
|
| |
| 576
| |
| 00:30:18,590 --> 00:30:21,370
| |
| 他才能够舍下一切
| |
|
| |
| 577
| |
| 00:30:21,370 --> 00:30:25,190
| |
| 为自私欲的战友
| |
|
| |
| 578
| |
| 00:30:25,190 --> 00:30:26,070
| |
| 然后呢
| |
|
| |
| 579
| |
| 00:30:26,070 --> 00:30:31,490
| |
| 是全新全意的为人民服务了
| |
|
| |
| 580
| |
| 00:30:36,840 --> 00:30:39,700
| |
| 所以说他从自他和乐中净化自身
| |
|
| |
| 581
| |
| 00:30:39,700 --> 00:30:43,480
| |
| 又从净化身心之中呢
| |
|
| |
| 582
| |
| 00:30:43,480 --> 00:30:45,580
| |
| 去增进自他和乐
| |
|
| |
| 583
| |
| 00:30:46,280 --> 00:30:47,740
| |
| 因为菩萨呢
| |
|
| |
| 584
| |
| 00:30:47,740 --> 00:30:51,320
| |
| 他从这个累积福报之后
| |
|
| |
| 585
| |
| 00:30:51,320 --> 00:30:53,760
| |
| 获得一个智慧资粮
| |
|
| |
| 586
| |
| 00:30:53,760 --> 00:30:55,780
| |
| 有了智慧资料呢
| |
|
| |
| 587
| |
| 00:30:55,780 --> 00:30:57,720
| |
| 他更有能力呢
| |
|
| |
| 588
| |
| 00:30:57,720 --> 00:30:59,840
| |
| 去沿途殊胜了
| |
|
| |
| 589
| |
| 00:30:59,840 --> 00:31:01,600
| |
| 是不是从空出家
| |
|
| |
| 590
| |
| 00:31:03,260 --> 00:31:04,440
| |
| 从根本志
| |
|
| |
| 591
| |
| 00:31:05,920 --> 00:31:08,300
| |
| 就是生出方便志
| |
|
| |
| 592
| |
| 00:31:10,280 --> 00:31:12,240
| |
| 来实现国土庄严
| |
|
| |
| 593
| |
| 00:31:12,740 --> 00:31:17,320
| |
| 这既是净化自心与和乐人群的统一
| |
|
| |
| 594
| |
| 00:31:18,300 --> 00:31:23,520
| |
| 这是净化自心和合乐善心的一种统一
| |
|
| |
| 595
| |
| 00:31:24,180 --> 00:31:25,920
| |
| 那么只有菩萨呢
| |
|
| |
| 596
| |
| 00:31:25,920 --> 00:31:28,720
| |
| 他能够做到这一点
| |
|
| |
| 597
| |
| 00:31:30,080 --> 00:31:31,580
| |
| 在家人呢
| |
|
| |
| 598
| |
| 00:31:31,580 --> 00:31:33,720
| |
| 他身心不能自化
| |
|
| |
| 599
| |
| 00:31:34,360 --> 00:31:36,680
| |
| 身心不能清净
| |
|
| |
| 600
| |
| 00:31:37,300 --> 00:31:38,760
| |
| 虽然有和乐善生呢
| |
|
| |
| 601
| |
| 00:31:38,760 --> 00:31:39,960
| |
| 但是不完善
| |
|
| |
| 602
| |
| 00:31:40,520 --> 00:31:42,360
| |
| 出家中呢
| |
|
| |
| 603
| |
| 00:31:42,360 --> 00:31:45,400
| |
| 他只是为了自心的净化
| |
|
| |
| 604
| |
| 00:31:45,400 --> 00:31:48,860
| |
| 没办法达到这种和乐善生的
| |
|
| |
| 605
| |
| 00:31:49,500 --> 00:31:51,060
| |
| 所以只有菩萨呢
| |
|
| |
| 606
| |
| 00:31:52,040 --> 00:31:54,320
| |
| 他才能释出释功德
| |
|
| |
| 607
| |
| 00:31:54,320 --> 00:31:55,320
| |
| 稀有菩萨有
| |
|
| |
| 608
| |
| 00:31:55,320 --> 00:31:57,620
| |
| 才能把这个两者统一起来
| |
|
| |
| 609
| |
| 00:31:58,280 --> 00:32:01,760
| |
| 所以菩萨的特点是透出一般人生
| |
|
| |
| 610
| |
| 00:32:01,760 --> 00:32:04,620
| |
| 而回复于新的人生
| |
|
| |
| 611
| |
| 00:32:05,520 --> 00:32:08,140
| |
| 他能够透出
| |
|
| |
| 612
| |
| 00:32:08,140 --> 00:32:09,200
| |
| 透出呢
| |
|
| |
| 613
| |
| 00:32:09,200 --> 00:32:10,340
| |
| 能够超越
| |
|
| |
| 614
| |
| 00:32:11,020 --> 00:32:13,080
| |
| 菩萨本身也是凡夫
| |
|
| |
| 615
| |
| 00:32:13,080 --> 00:32:15,340
| |
| 开始修行的
| |
|
| |
| 616
| |
| 00:32:15,340 --> 00:32:18,120
| |
| 但是他能够超越我们凡夫
| |
|
| |
| 617
| |
| 00:32:18,120 --> 00:32:20,000
| |
| 超越凡夫呢
| |
|
| |
| 618
| |
| 00:32:20,000 --> 00:32:22,580
| |
| 又回到世俗之间
| |
|
| |
| 619
| |
| 00:32:22,580 --> 00:32:24,220
| |
| 然后呢
| |
|
| |
| 620
| |
| 00:32:24,220 --> 00:32:26,300
| |
| 又重新
| |
|
| |
| 621
| |
| 00:32:26,940 --> 00:32:28,980
| |
| 一种新的生活
| |
|
| |
| 622
| |
| 00:32:28,980 --> 00:32:31,360
| |
| 新的生命
| |
|
| |
| 623
| |
| 00:32:37,180 --> 00:32:38,400
| |
| 前面呢
| |
|
| |
| 624
| |
| 00:32:38,400 --> 00:32:39,740
| |
| 就是讲到了
| |
|
| |
| 625
| |
| 00:32:39,740 --> 00:32:44,460
| |
| 声闻和菩萨的一种区别
| |
|
| |
| 626
| |
| 00:32:46,180 --> 00:32:47,680
| |
| 然后下面呢
| |
|
| |
| 627
| |
| 00:32:47,680 --> 00:32:50,320
| |
| 讲菩萨行的开展
| |
|
| |
| 628
| |
| 00:32:52,800 --> 00:32:54,860
| |
| 菩萨行的开展呢
| |
|
| |
| 629
| |
| 00:32:54,860 --> 00:32:57,160
| |
| 他还是有两方面的
| |
|
| |
| 630
| |
| 00:32:58,760 --> 00:33:00,540
| |
| 还是谈到两方面
| |
|
| |
| 631
| |
| 00:33:01,640 --> 00:33:02,800
| |
| 前面呢
| |
|
| |
| 632
| |
| 00:33:02,800 --> 00:33:04,160
| |
| 谈到两方面
| |
|
| |
| 633
| |
| 00:33:04,160 --> 00:33:08,080
| |
| 一个是在家的和乐善生
| |
|
| |
| 634
| |
| 00:33:08,080 --> 00:33:13,960
| |
| 一个是出家的自净化
| |
|
| |
| 635
| |
| 00:33:13,960 --> 00:33:15,080
| |
| 自新的净化
| |
|
| |
| 636
| |
| 00:33:15,870 --> 00:33:16,920
| |
| 那这里呢
| |
|
| |
| 637
| |
| 00:33:16,920 --> 00:33:20,880
| |
| 是谈到菩萨行的开展
| |
|
| |
| 638
| |
| 00:33:23,000 --> 00:33:25,120
| |
| 所以菩萨行的开展
| |
|
| |
| 639
| |
| 00:33:25,120 --> 00:33:28,220
| |
| 和这个从声闻到菩萨
| |
|
| |
| 640
| |
| 00:33:28,220 --> 00:33:31,000
| |
| 就是出家
| |
|
| |
| 641
| |
| 00:33:33,900 --> 00:33:37,060
| |
| 出家的个人的主义和
| |
|
| |
| 642
| |
| 00:33:37,060 --> 00:33:39,480
| |
| 这个社会的意义
| |
|
| |
| 643
| |
| 00:33:39,480 --> 00:33:40,880
| |
| 他从这两方面来谈
| |
|
| |
| 644
| |
| 00:33:40,880 --> 00:33:41,860
| |
| 最后呢
| |
|
| |
| 645
| |
| 00:33:41,860 --> 00:33:44,440
| |
| 是从菩萨行
| |
|
| |
| 646
| |
| 00:33:44,440 --> 00:33:46,360
| |
| 菩萨行呢
| |
|
| |
| 647
| |
| 00:33:46,360 --> 00:33:47,240
| |
| 他从两方面
| |
|
| |
| 648
| |
| 00:33:47,240 --> 00:33:50,880
| |
| 一个也是从出家中发展起来的
| |
|
| |
| 649
| |
| 00:33:50,880 --> 00:33:51,500
| |
| 第二呢
| |
|
| |
| 650
| |
| 00:33:51,500 --> 00:33:54,440
| |
| 也是从在家发展起来的
| |
|
| |
| 651
| |
| 00:33:54,440 --> 00:33:56,940
| |
| 这个是从这两点来谈
| |
|
| |
| 652
| |
| 00:34:01,620 --> 00:34:03,160
| |
| 起初呢
| |
|
| |
| 653
| |
| 00:34:03,160 --> 00:34:05,980
| |
| 菩萨是外现声闻身
| |
|
| |
| 654
| |
| 00:34:05,980 --> 00:34:08,040
| |
| 内密菩萨行
| |
|
| |
| 655
| |
| 00:34:09,440 --> 00:34:11,740
| |
| 这时候的菩萨呢
| |
|
| |
| 656
| |
| 00:34:11,740 --> 00:34:13,880
| |
| 他自己还是呢
| |
|
| |
| 657
| |
| 00:34:13,880 --> 00:34:15,940
| |
| 起实的生活
| |
|
| |
| 658
| |
| 00:34:15,940 --> 00:34:17,480
| |
| 淡泊
| |
|
| |
| 659
| |
| 00:34:17,480 --> 00:34:19,260
| |
| 物欲淡泊的生活
| |
|
| |
| 660
| |
| 00:34:21,120 --> 00:34:23,880
| |
| 这种去寂的生活
| |
|
| |
| 661
| |
| 00:34:25,320 --> 00:34:26,800
| |
| 去寂当然呢
| |
|
| |
| 662
| |
| 00:34:26,800 --> 00:34:28,080
| |
| 是一种远离的
| |
|
| |
| 663
| |
| 00:34:28,080 --> 00:34:29,180
| |
| 像神明一样
| |
|
| |
| 664
| |
| 00:34:29,180 --> 00:34:29,500
| |
| 是不是
| |
|
| |
| 665
| |
| 00:34:30,480 --> 00:34:34,620
| |
| 不去入世的
| |
|
| |
| 666
| |
| 00:34:36,660 --> 00:34:38,020
| |
| 但是呢
| |
|
| |
| 667
| |
| 00:34:38,020 --> 00:34:40,360
| |
| 他教人学菩萨
| |
|
| |
| 668
| |
| 00:34:41,180 --> 00:34:45,020
| |
| 如大品经说的转教
| |
|
| |
| 669
| |
| 00:34:46,040 --> 00:34:47,100
| |
| 这个转教呢
| |
|
| |
| 670
| |
| 00:34:47,100 --> 00:34:47,980
| |
| 下面注解
| |
|
| |
| 671
| |
| 00:34:47,980 --> 00:34:49,020
| |
| 就是呢
| |
|
| |
| 672
| |
| 00:34:50,280 --> 00:34:52,420
| |
| 那个时候呢
| |
|
| |
| 673
| |
| 00:34:53,360 --> 00:34:57,480
| |
| 佛教导声闻称呢
| |
|
| |
| 674
| |
| 00:34:57,480 --> 00:35:00,080
| |
| 去讲般若般若密
| |
|
| |
| 675
| |
| 00:35:00,080 --> 00:35:02,360
| |
| 般若般若密就是般若经
| |
|
| |
| 676
| |
| 00:35:02,360 --> 00:35:04,280
| |
| 般若经是大乘的
| |
|
| |
| 677
| |
| 00:35:05,340 --> 00:35:06,700
| |
| 然后呢
| |
|
| |
| 678
| |
| 00:35:06,700 --> 00:35:08,680
| |
| 他教这些声闻呢
| |
|
| |
| 679
| |
| 00:35:08,680 --> 00:35:12,120
| |
| 去给人讲这个
| |
|
| |
| 680
| |
| 00:35:13,420 --> 00:35:15,020
| |
| 菩萨的经典
| |
|
| |
| 681
| |
| 00:35:15,020 --> 00:35:16,280
| |
| 就是般若经
| |
|
| |
| 682
| |
| 00:35:18,180 --> 00:35:19,140
| |
| 但是呢
| |
|
| |
| 683
| |
| 00:35:19,140 --> 00:35:21,440
| |
| 因为从佛教史上来说呢
| |
|
| |
| 684
| |
| 00:35:21,440 --> 00:35:22,660
| |
| 从声闻
| |
|
| |
| 685
| |
| 00:35:22,660 --> 00:35:25,820
| |
| 能够发展成菩萨的时候呢
| |
|
| |
| 686
| |
| 00:35:25,820 --> 00:35:27,620
| |
| 菩萨最早
| |
|
| |
| 687
| |
| 00:35:27,620 --> 00:35:29,580
| |
| 佛陀在世的时候呢
| |
|
| |
| 688
| |
| 00:35:29,580 --> 00:35:30,600
| |
| 那就是
| |
|
| |
| 689
| |
| 00:35:32,420 --> 00:35:35,520
| |
| 菩萨的解脱同归
| |
|
| |
| 690
| |
| 00:35:35,520 --> 00:35:37,100
| |
| 然后呢
| |
|
| |
| 691
| |
| 00:35:37,100 --> 00:35:38,140
| |
| 菩萨像
| |
|
| |
| 692
| |
| 00:35:38,140 --> 00:35:41,400
| |
| 这个声闻像菩萨发展的时候呢
| |
|
| |
| 693
| |
| 00:35:41,400 --> 00:35:43,280
| |
| 那是菩萨倾向
| |
|
| |
| 694
| |
| 00:35:43,280 --> 00:35:46,280
| |
| 和声闻分流的时代
| |
|
| |
| 695
| |
| 00:35:47,020 --> 00:35:47,740
| |
| 就是呢
| |
|
| |
| 696
| |
| 00:35:47,740 --> 00:35:50,080
| |
| 声闻像菩萨发展
| |
|
| |
| 697
| |
| 00:35:50,080 --> 00:35:51,480
| |
| 那个时候
| |
|
| |
| 698
| |
| 00:35:51,480 --> 00:35:52,120
| |
| 那就是
| |
|
| |
| 699
| |
| 00:35:53,320 --> 00:35:54,880
| |
| 内密菩萨行
| |
|
| |
| 700
| |
| 00:35:54,880 --> 00:35:56,840
| |
| 开始去为人讲
| |
|
| |
| 701
| |
| 00:35:56,840 --> 00:35:59,040
| |
| 般若经的时代了
| |
|
| |
| 702
| |
| 00:36:01,000 --> 00:36:02,280
| |
| 然后呢
| |
|
| |
| 703
| |
| 00:36:02,280 --> 00:36:03,980
| |
| 到后来呢
| |
|
| |
| 704
| |
| 00:36:03,980 --> 00:36:04,300
| |
| 就是
| |
|
| |
| 705
| |
| 00:36:05,440 --> 00:36:07,420
| |
| 自觉应回小向大
| |
|
| |
| 706
| |
| 00:36:07,420 --> 00:36:08,600
| |
| 以利学菩萨
| |
|
| |
| 707
| |
| 00:36:08,600 --> 00:36:11,460
| |
| 这个就是法华经那个时代了
| |
|
| |
| 708
| |
| 00:36:12,800 --> 00:36:13,740
| |
| 后来呢
| |
|
| |
| 709
| |
| 00:36:13,740 --> 00:36:14,900
| |
| 自认声闻型的
| |
|
| |
| 710
| |
| 00:36:14,900 --> 00:36:16,420
| |
| 不彻底以利学菩萨
| |
|
| |
| 711
| |
| 00:36:16,420 --> 00:36:18,840
| |
| 这如法华经的回小向大
| |
|
| |
| 712
| |
| 00:36:18,840 --> 00:36:20,340
| |
| 这个时代呢
| |
|
| |
| 713
| |
| 00:36:20,340 --> 00:36:20,600
| |
| 就是
| |
|
| |
| 714
| |
| 00:36:22,440 --> 00:36:24,220
| |
| 菩萨为本
| |
|
| |
| 715
| |
| 00:36:24,220 --> 00:36:27,940
| |
| 大小共间唱了
| |
|
| |
| 716
| |
| 00:36:29,380 --> 00:36:30,980
| |
| 大小间唱那个时代
| |
|
| |
| 717
| |
| 00:36:30,980 --> 00:36:32,700
| |
| 就是法华经那个时代
| |
|
| |
| 718
| |
| 00:36:32,700 --> 00:36:33,360
| |
| 就是
| |
|
| |
| 719
| |
| 00:36:33,360 --> 00:36:35,340
| |
| 以菩萨为主了
| |
|
| |
| 720
| |
| 00:36:35,340 --> 00:36:38,680
| |
| 那时候不是以声闻解脱为主了
| |
|
| |
| 721
| |
| 00:36:38,680 --> 00:36:40,180
| |
| 以菩萨为主了
| |
|
| |
| 722
| |
| 00:36:40,180 --> 00:36:41,520
| |
| 但这个时代呢
| |
|
| |
| 723
| |
| 00:36:41,520 --> 00:36:43,280
| |
| 是大小间唱的
| |
|
| |
| 724
| |
| 00:36:45,080 --> 00:36:46,220
| |
| 所以这时候呢
| |
|
| |
| 725
| |
| 00:36:46,220 --> 00:36:48,380
| |
| 就是以利学菩萨
| |
|
| |
| 726
| |
| 00:36:48,380 --> 00:36:48,960
| |
| 然后呢
| |
|
| |
| 727
| |
| 00:36:48,960 --> 00:36:50,180
| |
| 回小向大
| |
|
| |
| 728
| |
| 00:36:51,520 --> 00:36:53,380
| |
| 那时候也不完全呢
| |
|
| |
| 729
| |
| 00:36:53,380 --> 00:36:55,080
| |
| 否定这个声闻
| |
|
| |
| 730
| |
| 00:36:56,220 --> 00:36:58,020
| |
| 因为法华经那个时代
| |
|
| |
| 731
| |
| 00:36:58,020 --> 00:37:01,560
| |
| 它就解决这个大小对立的那个时代
| |
|
| |
| 732
| |
| 00:37:02,020 --> 00:37:02,460
| |
| 所以呢
| |
|
| |
| 733
| |
| 00:37:02,460 --> 00:37:04,420
| |
| 它要大小间唱
| |
|
| |
| 734
| |
| 00:37:05,680 --> 00:37:06,420
| |
| 然后呢
| |
|
| |
| 735
| |
| 00:37:06,420 --> 00:37:08,240
| |
| 导向一佛乘
| |
|
| |
| 736
| |
| 00:37:14,140 --> 00:37:15,700
| |
| 小吉儿
| |
|
| |
| 737
| |
| 00:37:16,260 --> 00:37:17,560
| |
| 现出家样的菩萨
| |
|
| |
| 738
| |
| 00:37:17,560 --> 00:37:18,420
| |
| 为建筑大城
| |
|
| |
| 739
| |
| 00:37:18,420 --> 00:37:19,660
| |
| 是菩萨道的旁流
| |
|
| |
| 740
| |
| 00:37:21,020 --> 00:37:22,980
| |
| 就是讲出家相的菩萨
| |
|
| |
| 741
| |
| 00:37:22,980 --> 00:37:24,520
| |
| 出家相的菩萨呢
| |
|
| |
| 742
| |
| 00:37:24,520 --> 00:37:26,360
| |
| 那就是我们在
| |
|
| |
| 743
| |
| 00:37:26,880 --> 00:37:27,840
| |
| 解脱之道
| |
|
| |
| 744
| |
| 00:37:27,840 --> 00:37:29,660
| |
| 三乘功法章的时候呢
| |
|
| |
| 745
| |
| 00:37:30,220 --> 00:37:31,900
| |
| 这个三乘
| |
|
| |
| 746
| |
| 00:37:31,900 --> 00:37:34,020
| |
| 三乘有声闻
| |
|
| |
| 747
| |
| 00:37:34,020 --> 00:37:35,120
| |
| 缘觉菩萨
| |
|
| |
| 748
| |
| 00:37:35,120 --> 00:37:36,140
| |
| 所以呢
| |
|
| |
| 749
| |
| 00:37:37,160 --> 00:37:38,760
| |
| 正化以声闻
| |
|
| |
| 750
| |
| 00:37:38,760 --> 00:37:39,560
| |
| 声闻
| |
|
| |
| 751
| |
| 00:37:39,560 --> 00:37:42,420
| |
| 这个菩萨呢
| |
|
| |
| 752
| |
| 00:37:42,420 --> 00:37:44,400
| |
| 它属于旁化的
| |
|
| |
| 753
| |
| 00:37:45,580 --> 00:37:47,580
| |
| 在声闻的时候呢
| |
|
| |
| 754
| |
| 00:37:48,580 --> 00:37:50,240
| |
| 菩萨属于旁化
| |
|
| |
| 755
| |
| 00:37:50,900 --> 00:37:51,440
| |
| 旁流
| |
|
| |
| 756
| |
| 00:37:52,220 --> 00:37:53,060
| |
| 但是呢
| |
|
| |
| 757
| |
| 00:37:53,060 --> 00:37:56,040
| |
| 在大乘菩萨为主的时候呢
| |
|
| |
| 758
| |
| 00:37:57,660 --> 00:37:59,760
| |
| 现出家相的菩萨
| |
|
| |
| 759
| |
| 00:37:59,760 --> 00:38:00,620
| |
| 多少呢
| |
|
| |
| 760
| |
| 00:38:00,620 --> 00:38:03,040
| |
| 还保留声闻的气息
| |
|
| |
| 761
| |
| 00:38:03,040 --> 00:38:03,660
| |
| 气概
| |
|
| |
| 762
| |
| 00:38:03,660 --> 00:38:05,360
| |
| 这称为呢
| |
|
| |
| 763
| |
| 00:38:05,360 --> 00:38:06,940
| |
| 建筑大乘的菩萨
| |
|
| |
| 764
| |
| 00:38:07,680 --> 00:38:09,980
| |
| 在菩萨道的开展中呢
| |
|
| |
| 765
| |
| 00:38:09,980 --> 00:38:11,300
| |
| 不过是旁流
| |
|
| |
| 766
| |
| 00:38:12,100 --> 00:38:15,400
| |
| 就是在以菩萨为主流的时候呢
| |
|
| |
| 767
| |
| 00:38:15,400 --> 00:38:16,720
| |
| 声闻呢
| |
|
| |
| 768
| |
| 00:38:16,720 --> 00:38:18,600
| |
| 反而变成了旁流
| |
|
| |
| 769
| |
| 00:38:18,600 --> 00:38:19,760
| |
| 但是呢
| |
|
| |
| 770
| |
| 00:38:21,060 --> 00:38:24,020
| |
| 在以声闻为主
| |
|
| |
| 771
| |
| 00:38:26,220 --> 00:38:29,220
| |
| 这个解脱同归这个时代的时候呢
| |
|
| |
| 772
| |
| 00:38:29,220 --> 00:38:30,740
| |
| 菩萨反而是旁流
| |
|
| |
| 773
| |
| 00:38:30,740 --> 00:38:33,800
| |
| 所以它这个时代的转变
| |
|
| |
| 774
| |
| 00:38:34,580 --> 00:38:36,720
| |
| 这个佛法的一个主流呢
| |
|
| |
| 775
| |
| 00:38:36,720 --> 00:38:38,000
| |
| 也转变了
| |
|
| |
| 776
| |
| 00:38:41,550 --> 00:38:42,830
| |
| 下边还有介绍
| |
|
| |
| 777
| |
| 00:38:42,830 --> 00:38:43,530
| |
| 因为这是
| |
|
| |
| 778
| |
| 00:38:44,350 --> 00:38:44,830
| |
| 这个
| |
|
| |
| 779
| |
| 00:38:46,030 --> 00:38:47,110
| |
| 出家的菩萨
| |
|
| |
| 780
| |
| 00:38:47,110 --> 00:38:48,430
| |
| 三乘共法嘛
| |
|
| |
| 781
| |
| 00:38:53,030 --> 00:38:56,510
| |
| 第二个是从在家信众发展起来的
| |
|
| |
| 782
| |
| 00:38:58,790 --> 00:39:01,970
| |
| 因为声闻在家中间发展起来
| |
|
| |
| 783
| |
| 00:39:03,590 --> 00:39:05,470
| |
| 在家的也叫声闻
| |
|
| |
| 784
| |
| 00:39:10,290 --> 00:39:13,910
| |
| 在家菩萨的行法为大乘的主要内容
| |
|
| |
| 785
| |
| 00:39:13,910 --> 00:39:15,790
| |
| 遁入大乘是菩萨的主流
| |
|
| |
| 786
| |
| 00:39:15,790 --> 00:39:20,530
| |
| 所以在家众修行无法而外呢
| |
|
| |
| 787
| |
| 00:39:20,530 --> 00:39:22,850
| |
| 多修六念而余四无量
| |
|
| |
| 788
| |
| 00:39:26,350 --> 00:39:27,350
| |
| 四无量呢
| |
|
| |
| 789
| |
| 00:39:27,350 --> 00:39:28,410
| |
| 就是无量三昧
| |
|
| |
| 790
| |
| 00:39:28,410 --> 00:39:29,450
| |
| 能入真
| |
|
| |
| 791
| |
| 00:39:29,450 --> 00:39:31,230
| |
| 也是指多长者说的
| |
|
| |
| 792
| |
| 00:39:32,770 --> 00:39:33,530
| |
| 这个呢
| |
|
| |
| 793
| |
| 00:39:33,530 --> 00:39:34,330
| |
| 在前面
| |
|
| |
| 794
| |
| 00:39:34,330 --> 00:39:37,870
| |
| 这个在家众的德行呢
| |
|
| |
| 795
| |
| 00:39:37,870 --> 00:39:39,150
| |
| 已经学到了
| |
|
| |
| 796
| |
| 00:39:39,150 --> 00:39:40,210
| |
| 菩萨呢
| |
|
| |
| 797
| |
| 00:39:40,210 --> 00:39:41,630
| |
| 要记住无法
| |
|
| |
| 798
| |
| 00:39:41,630 --> 00:39:42,630
| |
| 是不是啊
| |
|
| |
| 799
| |
| 00:39:42,630 --> 00:39:45,450
| |
| 信金识闻慧
| |
|
| |
| 800
| |
| 00:39:47,490 --> 00:39:48,990
| |
| 这个无法而外
| |
|
| |
| 801
| |
| 00:39:48,990 --> 00:39:51,930
| |
| 哪要修六念法门
| |
|
| |
| 802
| |
| 00:39:52,910 --> 00:39:53,770
| |
| 这个呢
| |
|
| |
| 803
| |
| 00:39:53,770 --> 00:39:54,590
| |
| 都是呢
| |
|
| |
| 804
| |
| 00:39:55,390 --> 00:39:56,530
| |
| 为了
| |
|
| |
| 805
| |
| 00:39:57,330 --> 00:40:00,390
| |
| 对治那种心性怯弱的人
| |
|
| |
| 806
| |
| 00:40:01,070 --> 00:40:02,130
| |
| 或者是呢
| |
|
| |
| 807
| |
| 00:40:02,130 --> 00:40:03,270
| |
| 见不到佛的
| |
|
| |
| 808
| |
| 00:40:03,270 --> 00:40:04,430
| |
| 或者是呢
| |
|
| |
| 809
| |
| 00:40:04,430 --> 00:40:06,610
| |
| 这个不敢走业路的
| |
|
| |
| 810
| |
| 00:40:07,970 --> 00:40:08,690
| |
| 然后呢
| |
|
| |
| 811
| |
| 00:40:08,690 --> 00:40:12,410
| |
| 用修六念法门来增长这种
| |
|
| |
| 812
| |
| 00:40:13,890 --> 00:40:14,670
| |
| 正信
| |
|
| |
| 813
| |
| 00:40:15,490 --> 00:40:19,470
| |
| 这都是大乘法的重要内容
| |
|
| |
| 814
| |
| 00:40:19,470 --> 00:40:21,750
| |
| 这个无法嘛
| |
|
| |
| 815
| |
| 00:40:21,750 --> 00:40:23,370
| |
| 在大乘法里头呢
| |
|
| |
| 816
| |
| 00:40:23,370 --> 00:40:25,830
| |
| 就是解深密经里头那个无法
| |
|
| |
| 817
| |
| 00:40:25,830 --> 00:40:29,250
| |
| 是不是啊
| |
|
| |
| 818
| |
| 00:40:33,210 --> 00:40:34,870
| |
| 如裴莫及啊
| |
|
| |
| 819
| |
| 00:40:34,870 --> 00:40:35,630
| |
| 善才啊
| |
|
| |
| 820
| |
| 00:40:35,630 --> 00:40:36,510
| |
| 常缇啊
| |
|
| |
| 821
| |
| 00:40:36,510 --> 00:40:38,310
| |
| 贤户等十六大士
| |
|
| |
| 822
| |
| 00:40:38,310 --> 00:40:40,190
| |
| 都是从在家的立场
| |
|
| |
| 823
| |
| 00:40:40,190 --> 00:40:43,470
| |
| 努力于大乘思想的教化
| |
|
| |
| 824
| |
| 00:40:43,470 --> 00:40:46,170
| |
| 这成为顿入大乘的菩萨
| |
|
| |
| 825
| |
| 00:40:46,170 --> 00:40:48,690
| |
| 是菩萨道的主流了
| |
|
| |
| 826
| |
| 00:40:54,340 --> 00:40:56,000
| |
| 顿入大乘的菩萨
| |
|
| |
| 827
| |
| 00:40:56,000 --> 00:40:57,640
| |
| 什么是顿入的呢
| |
|
| |
| 828
| |
| 00:40:58,320 --> 00:41:00,420
| |
| 这下边还有介绍嘛
| |
|
| |
| 829
| |
| 00:41:02,600 --> 00:41:05,140
| |
| 所以说在家的菩萨僧
| |
|
| |
| 830
| |
| 00:41:05,140 --> 00:41:09,680
| |
| 从悲志心中大乘情志的统一
| |
|
| |
| 831
| |
| 00:41:11,320 --> 00:41:13,720
| |
| 新社会的净土宗有菩萨僧
| |
|
| |
| 832
| |
| 00:41:13,720 --> 00:41:16,500
| |
| 大多是没有出家声闻僧的
| |
|
| |
| 833
| |
| 00:41:18,580 --> 00:41:20,320
| |
| 就是菩萨僧嘛
| |
|
| |
| 834
| |
| 00:41:20,320 --> 00:41:22,980
| |
| 就是在家的菩萨
| |
|
| |
| 835
| |
| 00:41:22,980 --> 00:41:23,820
| |
| 也称为僧
| |
|
| |
| 836
| |
| 00:41:25,160 --> 00:41:28,160
| |
| 他是没有出家声闻僧的
| |
|
| |
| 837
| |
| 00:41:29,300 --> 00:41:31,800
| |
| 因为你看在大乘的净土宗
| |
|
| |
| 838
| |
| 00:41:31,800 --> 00:41:33,320
| |
| 他就没有这个
| |
|
| |
| 839
| |
| 00:41:35,140 --> 00:41:36,080
| |
| 阿罗汉的圣者
| |
|
| |
| 840
| |
| 00:41:36,080 --> 00:41:37,220
| |
| 就是声闻的圣者
| |
|
| |
| 841
| |
| 00:41:37,220 --> 00:41:39,680
| |
| 他都是菩萨的圣者
| |
|
| |
| 842
| |
| 00:41:39,680 --> 00:41:41,220
| |
| 所以称为菩萨僧
| |
|
| |
| 843
| |
| 00:41:42,140 --> 00:41:43,020
| |
| 然后呢
| |
|
| |
| 844
| |
| 00:41:43,020 --> 00:41:44,380
| |
| 天王佛成佛
| |
|
| |
| 845
| |
| 00:41:45,500 --> 00:41:48,240
| |
| 也是不限出家相的
| |
|
| |
| 846
| |
| 00:41:49,160 --> 00:41:50,720
| |
| 这个下边注解呢
| |
|
| |
| 847
| |
| 00:41:50,720 --> 00:41:52,220
| |
| 天王佛就是那个
| |
|
| |
| 848
| |
| 00:41:57,030 --> 00:41:59,430
| |
| 自在王菩萨经里面
| |
|
| |
| 849
| |
| 00:41:59,430 --> 00:42:02,010
| |
| 天王佛即助菩萨不浊加沙
| |
|
| |
| 850
| |
| 00:42:02,830 --> 00:42:06,030
| |
| 洁浊自生妙境天一
| |
|
| |
| 851
| |
| 00:42:06,030 --> 00:42:07,890
| |
| 也无极惑
| |
|
| |
| 852
| |
| 00:42:09,990 --> 00:42:14,230
| |
| 他这个菩萨呢
| |
|
| |
| 853
| |
| 00:42:14,230 --> 00:42:18,010
| |
| 他这个天王佛呢
| |
|
| |
| 854
| |
| 00:42:18,610 --> 00:42:22,130
| |
| 他是天上的菩萨和佛
| |
|
| |
| 855
| |
| 00:42:24,170 --> 00:42:25,530
| |
| 天上成的
| |
|
| |
| 856
| |
| 00:42:25,530 --> 00:42:26,610
| |
| 所以呢
| |
|
| |
| 857
| |
| 00:42:26,610 --> 00:42:29,850
| |
| 他是自生的净妙天一
| |
|
| |
| 858
| |
| 00:42:35,210 --> 00:42:37,530
| |
| 出家的成佛就是释迦佛
| |
|
| |
| 859
| |
| 00:42:38,290 --> 00:42:39,650
| |
| 在家的成佛呢
| |
|
| |
| 860
| |
| 00:42:39,650 --> 00:42:42,670
| |
| 就是大智度论所说的天王佛
| |
|
| |
| 861
| |
| 00:42:46,180 --> 00:42:48,240
| |
| 故不需波及加沙
| |
|
| |
| 862
| |
| 00:42:48,800 --> 00:42:50,060
| |
| 则调达成佛
| |
|
| |
| 863
| |
| 00:42:50,060 --> 00:42:51,640
| |
| 好天王佛事也
| |
|
| |
| 864
| |
| 00:42:52,860 --> 00:42:53,680
| |
| 这个呢
| |
|
| |
| 865
| |
| 00:42:53,680 --> 00:42:56,620
| |
| 在下边导师介绍的
| |
|
| |
| 866
| |
| 00:42:56,620 --> 00:42:58,460
| |
| 比较详细一点
| |
|
| |
| 867
| |
| 00:42:59,560 --> 00:43:02,300
| |
| 在那个附录一里面
| |
|
| |
| 868
| |
| 00:43:04,600 --> 00:43:07,540
| |
| 所以说佛的真身是现在家相的
| |
|
| |
| 869
| |
| 00:43:07,540 --> 00:43:08,980
| |
| 如为某洁精
| |
|
| |
| 870
| |
| 00:43:08,980 --> 00:43:11,520
| |
| 是有妻子常乐泛横
| |
|
| |
| 871
| |
| 00:43:11,520 --> 00:43:15,060
| |
| 常提东方求法
| |
|
| |
| 872
| |
| 00:43:15,060 --> 00:43:16,780
| |
| 也与女人通车
| |
|
| |
| 873
| |
| 00:43:16,780 --> 00:43:18,740
| |
| 这是从悲志相中呢
| |
|
| |
| 874
| |
| 00:43:18,740 --> 00:43:20,600
| |
| 做到了情欲与礼欲的
| |
|
| |
| 875
| |
| 00:43:20,600 --> 00:43:22,320
| |
| 情志的统一
| |
|
| |
| 876
| |
| 00:43:23,580 --> 00:43:24,480
| |
| 这个呢
| |
|
| |
| 877
| |
| 00:43:24,480 --> 00:43:27,800
| |
| 导师在永光集里头
| |
|
| |
| 878
| |
| 00:43:27,800 --> 00:43:30,960
| |
| 也是那个导师著作
| |
|
| |
| 879
| |
| 00:43:32,200 --> 00:43:33,260
| |
| 摩西首罗天
| |
|
| |
| 880
| |
| 00:43:33,260 --> 00:43:34,900
| |
| 就是印度教的大自在天
| |
|
| |
| 881
| |
| 00:43:34,900 --> 00:43:37,280
| |
| 与佛教的色究竟天相当
| |
|
| |
| 882
| |
| 00:43:37,720 --> 00:43:39,280
| |
| 我们学到色究竟天
| |
|
| |
| 883
| |
| 00:43:39,280 --> 00:43:41,680
| |
| 就是色界的最高那层天
| |
|
| |
| 884
| |
| 00:43:43,280 --> 00:43:44,340
| |
| 《十地品》中
| |
|
| |
| 885
| |
| 00:43:44,340 --> 00:43:47,160
| |
| 《十地品》就是《花园经》的《十地品》中说呢
| |
|
| |
| 886
| |
| 00:43:47,160 --> 00:43:48,180
| |
| 多作
| |
|
| |
| 887
| |
| 00:43:50,380 --> 00:43:53,000
| |
| 多作那就是多作摩西首罗天
| |
|
| |
| 888
| |
| 00:43:54,780 --> 00:43:55,560
| |
| 然后呢
| |
|
| |
| 889
| |
| 00:43:55,560 --> 00:43:57,740
| |
| 到楞洁精里头呢
| |
|
| |
| 890
| |
| 00:43:57,740 --> 00:44:00,180
| |
| 就说色界究竟天
| |
|
| |
| 891
| |
| 00:44:00,180 --> 00:44:01,560
| |
| 屡得不敌了
| |
|
| |
| 892
| |
| 00:44:01,560 --> 00:44:04,260
| |
| 就是到楞洁精的时候呢
| |
|
| |
| 893
| |
| 00:44:04,260 --> 00:44:06,420
| |
| 佛就到天上成佛了
| |
|
| |
| 894
| |
| 00:44:08,680 --> 00:44:10,320
| |
| 这也是大乘佛法
| |
|
| |
| 895
| |
| 00:44:10,320 --> 00:44:11,460
| |
| 由人而天
| |
|
| |
| 896
| |
| 00:44:13,520 --> 00:44:14,620
| |
| 由人嘛
| |
|
| |
| 897
| |
| 00:44:14,620 --> 00:44:16,660
| |
| 发展到天
| |
|
| |
| 898
| |
| 00:44:16,660 --> 00:44:19,060
| |
| 天也是再加相的
| |
|
| |
| 899
| |
| 00:44:19,060 --> 00:44:19,960
| |
| 演化历程
| |
|
| |
| 900
| |
| 00:44:19,960 --> 00:44:22,720
| |
| 天上成佛的是真身
| |
|
| |
| 901
| |
| 00:44:22,720 --> 00:44:24,740
| |
| 释迦佛是化身
| |
|
| |
| 902
| |
| 00:44:24,740 --> 00:44:28,160
| |
| 成为大乘佛教的共性
| |
|
| |
| 903
| |
| 00:44:29,280 --> 00:44:30,520
| |
| 所以中国佛教呢
| |
|
| |
| 904
| |
| 00:44:30,520 --> 00:44:31,980
| |
| 都是天上成佛的
| |
|
| |
| 905
| |
| 00:44:31,980 --> 00:44:34,540
| |
| 就是清净法身
| |
|
| |
| 906
| |
| 00:44:34,540 --> 00:44:35,980
| |
| 譬如这纳佛呀
| |
|
| |
| 907
| |
| 00:44:35,980 --> 00:44:38,040
| |
| 圆满报身如索纳佛呀
| |
|
| |
| 908
| |
| 00:44:38,040 --> 00:44:41,120
| |
| 千百亿化身释迦牟尼佛
| |
|
| |
| 909
| |
| 00:44:41,660 --> 00:44:43,160
| |
| 就是从这来的
| |
|
| |
| 910
| |
| 00:44:48,200 --> 00:44:50,360
| |
| 当然这个在佛教史里头呢
| |
|
| |
| 911
| |
| 00:44:50,360 --> 00:44:52,640
| |
| 讲得很详细
| |
|
| |
| 912
| |
| 00:44:52,640 --> 00:44:54,240
| |
| 等于说很细致
| |
|
| |
| 913
| |
| 00:44:54,240 --> 00:44:57,300
| |
| 要是没点耐心呢
| |
|
| |
| 914
| |
| 00:44:57,300 --> 00:44:58,660
| |
| 真的还看不下去呢
| |
|
| |
| 915
| |
| 00:45:02,300 --> 00:45:03,620
| |
| 下边呢是
| |
|
| |
| 916
| |
| 00:45:04,840 --> 00:45:05,500
| |
| 附录
| |
|
| |
| 917
| |
| 00:45:06,340 --> 00:45:08,080
| |
| 附录呢就讲到这种
| |
|
| |
| 918
| |
| 00:45:08,080 --> 00:45:11,840
| |
| 顿入的菩萨和渐入的菩萨
| |
|
| |
| 919
| |
| 00:45:11,840 --> 00:45:12,740
| |
| 旁流
| |
|
| |
| 920
| |
| 00:45:12,740 --> 00:45:16,260
| |
| 就是旁流和主流的思想
| |
|
| |
| 921
| |
| 00:45:17,100 --> 00:45:19,500
| |
| 由于大乘经不同的两大类型
| |
|
| |
| 922
| |
| 00:45:19,500 --> 00:45:23,620
| |
| 所以我提出了旁流与主流的看法
| |
|
| |
| 923
| |
| 00:45:23,620 --> 00:45:25,080
| |
| 这个导师呢
| |
|
| |
| 924
| |
| 00:45:25,080 --> 00:45:28,780
| |
| 在永光集里头呢
| |
|
| |
| 925
| |
| 00:45:28,780 --> 00:45:30,520
| |
| 他是回答
| |
|
| |
| 926
| |
| 00:45:31,540 --> 00:45:36,900
| |
| 那个温经科教授的一个文章
| |
|
| |
| 927
| |
| 00:45:38,600 --> 00:45:41,280
| |
| 教授呢他提出了质疑
| |
|
| |
| 928
| |
| 00:45:41,280 --> 00:45:43,180
| |
| 说导师呢
| |
|
| |
| 929
| |
| 00:45:44,140 --> 00:45:46,340
| |
| 说大乘的起源呢
| |
|
| |
| 930
| |
| 00:45:46,340 --> 00:45:47,720
| |
| 有的地方说是
| |
|
| |
| 931
| |
| 00:45:47,720 --> 00:45:49,440
| |
| 以在家为主
| |
|
| |
| 932
| |
| 00:45:49,440 --> 00:45:52,120
| |
| 有的地方又说以出家为主
| |
|
| |
| 933
| |
| 00:45:52,700 --> 00:45:54,680
| |
| 这样呢他就提出了问题
| |
|
| |
| 934
| |
| 00:45:54,680 --> 00:45:57,520
| |
| 导师呢就针对这两个问题
| |
|
| |
| 935
| |
| 00:45:57,520 --> 00:45:58,360
| |
| 回答他
| |
|
| |
| 936
| |
| 00:45:58,360 --> 00:46:00,280
| |
| 这是一个旁流和主流
| |
|
| |
| 937
| |
| 00:46:02,020 --> 00:46:06,440
| |
| 所以导师他提出旁流与主流的看法
| |
|
| |
| 938
| |
| 00:46:06,440 --> 00:46:08,520
| |
| 旁流呢是什么呢
| |
|
| |
| 939
| |
| 00:46:08,520 --> 00:46:11,180
| |
| 旁流就是在大乘经中呢
| |
|
| |
| 940
| |
| 00:46:11,180 --> 00:46:12,660
| |
| 声闻的出家众
| |
|
| |
| 941
| |
| 00:46:12,660 --> 00:46:14,680
| |
| 处于旁听的地位
| |
|
| |
| 942
| |
| 00:46:15,360 --> 00:46:18,720
| |
| 也有着佛说大乘法的
| |
|
| |
| 943
| |
| 00:46:18,720 --> 00:46:20,540
| |
| 就是那个大秉经里头呢
| |
|
| |
| 944
| |
| 00:46:20,540 --> 00:46:22,480
| |
| 佛让声闻呢
| |
|
| |
| 945
| |
| 00:46:22,480 --> 00:46:25,880
| |
| 为他们说摩诃般若波的秘经
| |
|
| |
| 946
| |
| 00:46:25,880 --> 00:46:29,060
| |
| 就是让他祝佛说法的
| |
|
| |
| 947
| |
| 00:46:29,060 --> 00:46:32,280
| |
| 或受到菩萨们的激责
| |
|
| |
| 948
| |
| 00:46:32,280 --> 00:46:36,000
| |
| 最后呢声闻众呢回入大乘菩萨道
| |
|
| |
| 949
| |
| 00:46:37,720 --> 00:46:40,700
| |
| 那这个回入菩萨道
| |
|
| |
| 950
| |
| 00:46:40,700 --> 00:46:41,660
| |
| 那就是旁流
| |
|
| |
| 951
| |
| 00:46:44,080 --> 00:46:46,580
| |
| 这是从声闻呢回小向大的
| |
|
| |
| 952
| |
| 00:46:46,580 --> 00:46:47,460
| |
| 就是旁流
| |
|
| |
| 953
| |
| 00:46:49,220 --> 00:46:51,340
| |
| 那声闻众在大乘法中呢
| |
|
| |
| 954
| |
| 00:46:51,340 --> 00:46:52,180
| |
| 就是旁流了
| |
|
| |
| 955
| |
| 00:46:52,180 --> 00:46:54,160
| |
| 是不是我们前面也谈到
| |
|
| |
| 956
| |
| 00:46:54,160 --> 00:46:56,800
| |
| 主流呢是直入大乘的
| |
|
| |
| 957
| |
| 00:46:58,080 --> 00:47:00,880
| |
| 直入呢我们在大乘布谷法章
| |
|
| |
| 958
| |
| 00:47:00,880 --> 00:47:02,200
| |
| 其实也学到了
| |
|
| |
| 959
| |
| 00:47:02,200 --> 00:47:05,420
| |
| 菩萨道呢有直入的回入的
| |
|
| |
| 960
| |
| 00:47:06,580 --> 00:47:07,880
| |
| 直入的呢
| |
|
| |
| 961
| |
| 00:47:08,720 --> 00:47:10,720
| |
| 他才是大乘的主流
| |
|
| |
| 962
| |
| 00:47:11,700 --> 00:47:14,900
| |
| 有的大乘经呢没有声闻出家众参与
| |
|
| |
| 963
| |
| 00:47:14,900 --> 00:47:18,260
| |
| 为什么称为旁流与主流呢
| |
|
| |
| 964
| |
| 00:47:19,460 --> 00:47:20,720
| |
| 因为大乘是
| |
|
| |
| 965
| |
| 00:47:22,540 --> 00:47:24,900
| |
| 以修菩萨行成佛道的
| |
|
| |
| 966
| |
| 00:47:24,900 --> 00:47:26,860
| |
| 崇高立下为目的
| |
|
| |
| 967
| |
| 00:47:26,860 --> 00:47:29,880
| |
| 所以呢在大乘法中开展中
| |
|
| |
| 968
| |
| 00:47:29,880 --> 00:47:32,860
| |
| 直入大乘的取得了主流的地位
| |
|
| |
| 969
| |
| 00:47:35,940 --> 00:47:36,880
| |
| 换言之呢
| |
|
| |
| 970
| |
| 00:47:36,880 --> 00:47:38,980
| |
| 大乘出行是离不开声闻众的
| |
|
| |
| 971
| |
| 00:47:38,980 --> 00:47:40,700
| |
| 所以这个大乘出行
| |
|
| |
| 972
| |
| 00:47:40,700 --> 00:47:45,680
| |
| 他也离不开出家声闻众的
| |
|
| |
| 973
| |
| 00:47:48,320 --> 00:47:49,860
| |
| 所以大乘四亚洪传
| |
|
| |
| 974
| |
| 00:47:49,860 --> 00:47:51,820
| |
| 对传统佛教的声闻层
| |
|
| |
| 975
| |
| 00:47:51,820 --> 00:47:56,940
| |
| 做出容赦或批评的不同适应
| |
|
| |
| 976
| |
| 00:47:58,960 --> 00:48:00,440
| |
| 因为在传统佛教
| |
|
| |
| 977
| |
| 00:48:00,440 --> 00:48:02,200
| |
| 就是八道宗派里头
| |
|
| |
| 978
| |
| 00:48:02,200 --> 00:48:03,760
| |
| 或者宗我判教里头
| |
|
| |
| 979
| |
| 00:48:04,520 --> 00:48:06,580
| |
| 对声闻层呢
| |
|
| |
| 980
| |
| 00:48:06,580 --> 00:48:09,160
| |
| 他有的是做出容赦
| |
|
| |
| 981
| |
| 00:48:09,860 --> 00:48:11,560
| |
| 或者这种批判
| |
|
| |
| 982
| |
| 00:48:13,240 --> 00:48:14,820
| |
| 有这种不同的适应
| |
|
| |
| 983
| |
| 00:48:14,820 --> 00:48:17,320
| |
| 等到大乘的法门大起
| |
|
| |
| 984
| |
| 00:48:17,320 --> 00:48:20,040
| |
| 那就直说佛果与菩萨行了
| |
|
| |
| 985
| |
| 00:48:21,520 --> 00:48:23,320
| |
| 这是后期佛教的
| |
|
| |
| 986
| |
| 00:48:24,400 --> 00:48:26,620
| |
| 因为在头几期呢
| |
|
| |
| 987
| |
| 00:48:26,620 --> 00:48:30,840
| |
| 都是以声闻为主的时候呢
| |
|
| |
| 988
| |
| 00:48:30,840 --> 00:48:35,280
| |
| 是解脱同证了
| |
|
| |
| 989
| |
| 00:48:36,320 --> 00:48:39,200
| |
| 然后到菩萨的时候呢
| |
|
| |
| 990
| |
| 00:48:39,200 --> 00:48:41,300
| |
| 那就是大小间唱
| |
|
| |
| 991
| |
| 00:48:41,300 --> 00:48:44,720
| |
| 那等菩萨再往后的时候呢
| |
|
| |
| 992
| |
| 00:48:44,720 --> 00:48:48,240
| |
| 就是以佛果为主要了
| |
|
| |
| 993
| |
| 00:48:48,240 --> 00:48:53,320
| |
| 就是一道倾向于以佛为主的时候呢
| |
|
| |
| 994
| |
| 00:48:53,320 --> 00:48:55,780
| |
| 那就是天佛一主的时代了
| |
|
| |
| 995
| |
| 00:48:56,980 --> 00:48:58,440
| |
| 所以那时候呢
| |
|
| |
| 996
| |
| 00:48:58,440 --> 00:49:01,160
| |
| 那就是大乘的法门大起
| |
|
| |
| 997
| |
| 00:49:01,160 --> 00:49:04,000
| |
| 那就直说佛果与菩萨行了
| |
|
| |
| 998
| |
| 00:49:04,000 --> 00:49:05,500
| |
| 就是直接呢
| |
|
| |
| 999
| |
| 00:49:05,500 --> 00:49:10,760
| |
| 从佛的果地上去修行
| |
|
| |
| 1000
| |
| 00:49:10,760 --> 00:49:12,120
| |
| 去去入了
| |
|
| |
| 1001
| |
| 00:49:13,960 --> 00:49:14,780
| |
| 然后呢
| |
|
| |
| 1002
| |
| 00:49:14,780 --> 00:49:15,860
| |
| 他有的呢
| |
|
| |
| 1003
| |
| 00:49:15,860 --> 00:49:17,620
| |
| 容赦了菩萨行
| |
|
| |
| 1004
| |
| 00:49:18,540 --> 00:49:19,660
| |
| 维摩集啊
| |
|
| |
| 1005
| |
| 00:49:19,660 --> 00:49:20,320
| |
| 善财啊
| |
|
| |
| 1006
| |
| 00:49:20,320 --> 00:49:22,000
| |
| 常提在家相的文书
| |
|
| |
| 1007
| |
| 00:49:22,000 --> 00:49:23,500
| |
| 表彰了人间菩萨
| |
|
| |
| 1008
| |
| 00:49:23,500 --> 00:49:25,280
| |
| 也是天的形象
| |
|
| |
| 1009
| |
| 00:49:25,740 --> 00:49:26,500
| |
| 这个呢
| |
|
| |
| 1010
| |
| 00:49:26,500 --> 00:49:28,980
| |
| 倒是在佛教史里头啊
| |
|
| |
| 1011
| |
| 00:49:28,980 --> 00:49:31,860
| |
| 或者在大乘佛教前一开展里头呢
| |
|
| |
| 1012
| |
| 00:49:31,860 --> 00:49:35,180
| |
| 讲了很多这样的
| |
|
| |
| 1013
| |
| 00:49:35,180 --> 00:49:40,180
| |
| 就是佛为什么后来变成在天成佛
| |
|
| |
| 1014
| |
| 00:49:41,300 --> 00:49:42,500
| |
| 这些文书
| |
|
| |
| 1015
| |
| 00:49:42,500 --> 00:49:45,860
| |
| 普贤为什么与大梵天和
| |
|
| |
| 1016
| |
| 00:49:45,860 --> 00:49:50,640
| |
| 这个第十天相合
| |
|
| |
| 1017
| |
| 00:49:51,180 --> 00:49:53,040
| |
| 还有这个舍利弗
| |
|
| |
| 1018
| |
| 00:49:53,040 --> 00:49:53,720
| |
| 穆金莲
| |
|
| |
| 1019
| |
| 00:49:53,720 --> 00:49:57,740
| |
| 为什么又是舍利文书和普贤的
| |
|
| |
| 1020
| |
| 00:49:57,740 --> 00:50:02,420
| |
| 这种德行的画线呢
| |
|
| |
| 1021
| |
| 00:50:03,480 --> 00:50:07,660
| |
| 反正是就是倒是都是引经据典啊
| |
|
| |
| 1022
| |
| 00:50:07,660 --> 00:50:09,780
| |
| 这块只是简要的说
| |
|
| |
| 1023
| |
| 00:50:11,800 --> 00:50:12,680
| |
| 对菩萨
| |
|
| |
| 1024
| |
| 00:50:12,680 --> 00:50:16,120
| |
| 从声闻到菩萨是一个简要的过程
| |
|
| |
| 1025
| |
| 00:50:22,260 --> 00:50:23,300
| |
| 所以这个表呢
| |
|
| |
| 1026
| |
| 00:50:23,300 --> 00:50:23,920
| |
| 你还也是
| |
|
| |
| 1027
| |
| 00:50:24,500 --> 00:50:25,280
| |
| 渐入呢
| |
|
| |
| 1028
| |
| 00:50:25,280 --> 00:50:27,080
| |
| 是回入大乘菩萨是旁流
| |
|
| |
| 1029
| |
| 00:50:27,080 --> 00:50:28,060
| |
| 顿入呢
| |
|
| |
| 1030
| |
| 00:50:28,060 --> 00:50:30,980
| |
| 是植入的大乘的菩萨是主流
| |
|
| |
| 1031
| |
| 00:50:32,840 --> 00:50:34,120
| |
| 然后特色呢
| |
|
| |
| 1032
| |
| 00:50:34,120 --> 00:50:37,260
| |
| 那就是情欲与礼乐的统一
| |
|
| |
| 1033
| |
| 00:50:38,220 --> 00:50:40,100
| |
| 自利与利他的统一
| |
|
| |
| 1034
| |
| 00:50:42,460 --> 00:50:44,480
| |
| 无论是出家或在家菩萨
| |
|
| |
| 1035
| |
| 00:50:44,480 --> 00:50:48,360
| |
| 应着重于利他从完成自利的精神
| |
|
| |
| 1036
| |
| 00:50:49,680 --> 00:50:51,680
| |
| 所以声闻的出家者呢
| |
|
| |
| 1037
| |
| 00:50:51,680 --> 00:50:52,580
| |
| 少事少业
| |
|
| |
| 1038
| |
| 00:50:52,580 --> 00:50:54,100
| |
| 多少起之为法的生活
| |
|
| |
| 1039
| |
| 00:50:54,100 --> 00:50:58,200
| |
| 何法净化人类的崇高的教化
| |
|
| |
| 1040
| |
| 00:50:59,040 --> 00:51:00,080
| |
| 度此呢
| |
|
| |
| 1041
| |
| 00:51:00,080 --> 00:51:01,460
| |
| 淡泊艰苦的生活
| |
|
| |
| 1042
| |
| 00:51:01,460 --> 00:51:04,200
| |
| 不是付社会的债
| |
|
| |
| 1043
| |
| 00:51:04,200 --> 00:51:07,800
| |
| 是能报施主的恩的
| |
|
| |
| 1044
| |
| 00:51:08,600 --> 00:51:09,520
| |
| 换言之
| |
|
| |
| 1045
| |
| 00:51:09,520 --> 00:51:11,160
| |
| 真能修菩萨行
| |
|
| |
| 1046
| |
| 00:51:11,160 --> 00:51:12,020
| |
| 专心于法
| |
|
| |
| 1047
| |
| 00:51:12,020 --> 00:51:14,800
| |
| 那过那独身生活
| |
|
| |
| 1048
| |
| 00:51:14,800 --> 00:51:15,500
| |
| 教化生活
| |
|
| |
| 1049
| |
| 00:51:15,500 --> 00:51:17,640
| |
| 当然是可以的
| |
|
| |
| 1050
| |
| 00:51:18,900 --> 00:51:19,860
| |
| 其实呢
| |
|
| |
| 1051
| |
| 00:51:19,860 --> 00:51:23,140
| |
| 这种菩萨修行菩萨的一个过程吧
| |
|
| |
| 1052
| |
| 00:51:23,140 --> 00:51:25,620
| |
| 就是行菩萨的过程呢
| |
|
| |
| 1053
| |
| 00:51:26,160 --> 00:51:27,220
| |
| 其实呢
| |
|
| |
| 1054
| |
| 00:51:27,220 --> 00:51:30,040
| |
| 在这种充实自身的时候
| |
|
| |
| 1055
| |
| 00:51:30,040 --> 00:51:36,400
| |
| 其实也是要去过着这种淡泊啊
| |
|
| |
| 1056
| |
| 00:51:36,400 --> 00:51:40,580
| |
| 这种独身的这种生活的
| |
|
| |
| 1057
| |
| 00:51:41,180 --> 00:51:41,700
| |
| 所以呢
| |
|
| |
| 1058
| |
| 00:51:43,040 --> 00:51:44,720
| |
| 淡泊艰苦的生活
| |
|
| |
| 1059
| |
| 00:51:46,720 --> 00:51:48,300
| |
| 不是付社会的债
| |
|
| |
| 1060
| |
| 00:51:48,300 --> 00:51:50,140
| |
| 是能报施主恩的
| |
|
| |
| 1061
| |
| 00:51:51,340 --> 00:51:53,640
| |
| 为什么不是付社会的债呢
| |
|
| |
| 1062
| |
| 00:51:53,640 --> 00:51:55,980
| |
| 因为在传统说
| |
|
| |
| 1063
| |
| 00:51:57,720 --> 00:52:00,380
| |
| 那个施主一粒米
| |
|
| |
| 1064
| |
| 00:52:01,720 --> 00:52:02,760
| |
| 怎么说的了
| |
|
| |
| 1065
| |
| 00:52:02,760 --> 00:52:03,920
| |
| 下面是什么呢
| |
|
| |
| 1066
| |
| 00:52:03,920 --> 00:52:05,720
| |
| 大如徐弥珊
| |
|
| |
| 1067
| |
| 00:52:06,340 --> 00:52:07,720
| |
| 今生不了道
| |
|
| |
| 1068
| |
| 00:52:08,640 --> 00:52:10,360
| |
| 披毛戴角还了
| |
|
| |
| 1069
| |
| 00:52:11,700 --> 00:52:13,020
| |
| 因为这样的时候呢
| |
|
| |
| 1070
| |
| 00:52:13,020 --> 00:52:15,360
| |
| 她有一种负债的心理
| |
|
| |
| 1071
| |
| 00:52:15,360 --> 00:52:16,760
| |
| 然后呢
| |
|
| |
| 1072
| |
| 00:52:16,760 --> 00:52:18,460
| |
| 她就精勤地用功
| |
|
| |
| 1073
| |
| 00:52:18,460 --> 00:52:21,320
| |
| 争取今生赶紧了脱生死
| |
|
| |
| 1074
| |
| 00:52:21,320 --> 00:52:24,180
| |
| 因为今生不了脱生死啊
| |
|
| |
| 1075
| |
| 00:52:24,180 --> 00:52:25,980
| |
| 如上考匹啊
| |
|
| |
| 1076
| |
| 00:52:27,600 --> 00:52:28,120
| |
| 所以呢
| |
|
| |
| 1077
| |
| 00:52:28,120 --> 00:52:29,980
| |
| 这种艰苦的生活啊
| |
|
| |
| 1078
| |
| 00:52:29,980 --> 00:52:32,860
| |
| 它不是付这个信众的债
| |
|
| |
| 1079
| |
| 00:52:32,860 --> 00:52:35,660
| |
| 而是能报施主的恩
| |
|
| |
| 1080
| |
| 00:52:36,240 --> 00:52:37,120
| |
| 这样呢
| |
|
| |
| 1081
| |
| 00:52:37,120 --> 00:52:39,140
| |
| 她才能够修菩萨行
| |
|
| |
| 1082
| |
| 00:52:39,140 --> 00:52:40,840
| |
| 算心为法
| |
|
| |
| 1083
| |
| 00:52:45,470 --> 00:52:46,970
| |
| 这是当然了
| |
|
| |
| 1084
| |
| 00:52:46,970 --> 00:52:47,790
| |
| 这种
| |
|
| |
| 1085
| |
| 00:52:50,050 --> 00:52:51,910
| |
| 出家的在家的
| |
|
| |
| 1086
| |
| 00:52:51,910 --> 00:52:53,770
| |
| 出家如果有这种
| |
|
| |
| 1087
| |
| 00:52:53,770 --> 00:52:56,030
| |
| 力士的心呢
| |
|
| |
| 1088
| |
| 00:52:56,030 --> 00:52:58,930
| |
| 其实过着这种清静的
| |
|
| |
| 1089
| |
| 00:52:58,930 --> 00:53:00,110
| |
| 清苦的生活呢
| |
|
| |
| 1090
| |
| 00:53:00,110 --> 00:53:02,110
| |
| 也是可以的
| |
|
| |
| 1091
| |
| 00:53:02,110 --> 00:53:02,770
| |
| 然而呢
| |
|
| |
| 1092
| |
| 00:53:02,770 --> 00:53:04,550
| |
| 菩萨行的真精神是利他
| |
|
| |
| 1093
| |
| 00:53:04,550 --> 00:53:06,190
| |
| 要从自他和乐他
| |
|
| |
| 1094
| |
| 00:53:06,190 --> 00:53:08,830
| |
| 悲行中去净化自心的
| |
|
| |
| 1095
| |
| 00:53:08,830 --> 00:53:10,170
| |
| 这不能算说
| |
|
| |
| 1096
| |
| 00:53:10,170 --> 00:53:11,550
| |
| 教义徒
| |
|
| |
| 1097
| |
| 00:53:12,170 --> 00:53:14,530
| |
| 这不能专一说教义徒
| |
|
| |
| 1098
| |
| 00:53:14,530 --> 00:53:17,210
| |
| 应参与社会一切的正常生活
| |
|
| |
| 1099
| |
| 00:53:17,210 --> 00:53:20,910
| |
| 做广做利益有情的事业
| |
|
| |
| 1100
| |
| 00:53:22,030 --> 00:53:23,310
| |
| 那接着说呢
| |
|
| |
| 1101
| |
| 00:53:23,310 --> 00:53:24,830
| |
| 菩萨也不能说
| |
|
| |
| 1102
| |
| 00:53:24,830 --> 00:53:28,410
| |
| 单单地只是在讲经说法
| |
|
| |
| 1103
| |
| 00:53:28,410 --> 00:53:29,230
| |
| 还要呢
| |
|
| |
| 1104
| |
| 00:53:29,230 --> 00:53:34,030
| |
| 做一些利益有情的事业
| |
|
| |
| 1105
| |
| 00:53:34,030 --> 00:53:34,690
| |
| 接着说呢
| |
|
| |
| 1106
| |
| 00:53:34,690 --> 00:53:37,350
| |
| 要参与到社会的
| |
|
| |
| 1107
| |
| 00:53:37,350 --> 00:53:40,250
| |
| 一切的事业之中
| |
|
| |
| 1108
| |
| 00:53:42,230 --> 00:53:43,570
| |
| 当然这是菩萨
| |
|
| |
| 1109
| |
| 00:53:43,570 --> 00:53:46,490
| |
| 他充实到一定程度的时候呢
| |
|
| |
| 1110
| |
| 00:53:46,490 --> 00:53:47,610
| |
| 有一定的资量
| |
|
| |
| 1111
| |
| 00:53:47,610 --> 00:53:48,310
| |
| 是不是啊
| |
|
| |
| 1112
| |
| 00:53:48,310 --> 00:53:48,870
| |
| 等于说
| |
|
| |
| 1113
| |
| 00:53:48,870 --> 00:53:51,230
| |
| 不一定说自己非得解脱
| |
|
| |
| 1114
| |
| 00:53:51,230 --> 00:53:53,010
| |
| 最起码说呢
| |
|
| |
| 1115
| |
| 00:53:53,010 --> 00:53:53,490
| |
| 这种
| |
|
| |
| 1116
| |
| 00:53:55,390 --> 00:53:56,330
| |
| 政治界
| |
|
| |
| 1117
| |
| 00:53:56,330 --> 00:53:58,550
| |
| 有一定的建立
| |
|
| |
| 1118
| |
| 00:53:59,010 --> 00:54:00,130
| |
| 然后呢
| |
|
| |
| 1119
| |
| 00:54:00,130 --> 00:54:02,070
| |
| 在大众之中呢
| |
|
| |
| 1120
| |
| 00:54:02,070 --> 00:54:03,970
| |
| 不容易这个
| |
|
| |
| 1121
| |
| 00:54:03,970 --> 00:54:04,410
| |
| 这个
| |
|
| |
| 1122
| |
| 00:54:06,610 --> 00:54:08,930
| |
| 被世俗所影响吧
| |
|
| |
| 1123
| |
| 00:54:09,970 --> 00:54:12,750
| |
| 能够站稳自己脚跟
| |
|
| |
| 1124
| |
| 00:54:12,750 --> 00:54:13,630
| |
| 然后呢
| |
|
| |
| 1125
| |
| 00:54:13,630 --> 00:54:14,750
| |
| 再去利益
| |
|
| |
| 1126
| |
| 00:54:14,750 --> 00:54:16,550
| |
| 在社会各自中去历练
| |
|
| |
| 1127
| |
| 00:54:18,550 --> 00:54:19,250
| |
| 这样呢
| |
|
| |
| 1128
| |
| 00:54:19,250 --> 00:54:21,210
| |
| 才能够增上
| |
|
| |
| 1129
| |
| 00:54:36,010 --> 00:54:38,150
| |
| 建善知的不同事业
| |
|
| |
| 1130
| |
| 00:54:39,570 --> 00:54:40,710
| |
| 善财嘛
| |
|
| |
| 1131
| |
| 00:54:40,710 --> 00:54:41,950
| |
| 善财呢
| |
|
| |
| 1132
| |
| 00:54:41,950 --> 00:54:43,410
| |
| 他在文书
| |
|
| |
| 1133
| |
| 00:54:44,130 --> 00:54:45,990
| |
| 这个座下呢
| |
|
| |
| 1134
| |
| 00:54:45,990 --> 00:54:49,590
| |
| 已经掌握了很多的这个
| |
|
| |
| 1135
| |
| 00:54:49,590 --> 00:54:50,970
| |
| 善法功德
| |
|
| |
| 1136
| |
| 00:54:50,970 --> 00:54:52,750
| |
| 因为善财呢
| |
|
| |
| 1137
| |
| 00:54:52,750 --> 00:54:54,230
| |
| 他的名称呢
| |
|
| |
| 1138
| |
| 00:54:54,230 --> 00:54:54,490
| |
| 就是
| |
|
| |
| 1139
| |
| 00:54:54,970 --> 00:54:57,630
| |
| 他要累积更多的
| |
|
| |
| 1140
| |
| 00:54:57,630 --> 00:55:00,450
| |
| 善法功德法财
| |
|
| |
| 1141
| |
| 00:55:01,830 --> 00:55:02,750
| |
| 所以呢他要
| |
|
| |
| 1142
| |
| 00:55:02,750 --> 00:55:05,590
| |
| 累积更多的这个善法
| |
|
| |
| 1143
| |
| 00:55:05,590 --> 00:55:08,790
| |
| 去参访各种的善知识了
| |
|
| |
| 1144
| |
| 00:55:08,790 --> 00:55:10,370
| |
| 他善知识有
| |
|
| |
| 1145
| |
| 00:55:10,950 --> 00:55:11,770
| |
| 国王
| |
|
| |
| 1146
| |
| 00:55:11,770 --> 00:55:12,370
| |
| 法官
| |
|
| |
| 1147
| |
| 00:55:12,370 --> 00:55:12,930
| |
| 大城
| |
|
| |
| 1148
| |
| 00:55:12,930 --> 00:55:14,190
| |
| 航海者
| |
|
| |
| 1149
| |
| 00:55:14,190 --> 00:55:15,050
| |
| 语言学者
| |
|
| |
| 1150
| |
| 00:55:15,050 --> 00:55:15,910
| |
| 教育家
| |
|
| |
| 1151
| |
| 00:55:15,910 --> 00:55:16,750
| |
| 数学家
| |
|
| |
| 1152
| |
| 00:55:16,750 --> 00:55:17,490
| |
| 工程师
| |
|
| |
| 1153
| |
| 00:55:17,490 --> 00:55:18,070
| |
| 商人
| |
|
| |
| 1154
| |
| 00:55:18,070 --> 00:55:18,710
| |
| 医师
| |
|
| |
| 1155
| |
| 00:55:18,710 --> 00:55:19,950
| |
| 艺术家
| |
|
| |
| 1156
| |
| 00:55:19,950 --> 00:55:20,810
| |
| 宗教师等
| |
|
| |
| 1157
| |
| 00:55:21,370 --> 00:55:23,970
| |
| 你看这个菩萨要学的这个
| |
|
| |
| 1158
| |
| 00:55:24,750 --> 00:55:25,870
| |
| 法门啊
| |
|
| |
| 1159
| |
| 00:55:26,430 --> 00:55:29,030
| |
| 那等于说世界各个行业啊
| |
|
| |
| 1160
| |
| 00:55:29,030 --> 00:55:30,950
| |
| 你都要去辨学了
| |
|
| |
| 1161
| |
| 00:55:32,750 --> 00:55:34,710
| |
| 他这不是一生能学完的
| |
|
| |
| 1162
| |
| 00:55:34,710 --> 00:55:35,190
| |
| 是不是
| |
|
| |
| 1163
| |
| 00:55:36,410 --> 00:55:38,030
| |
| 当然善财童子呢
| |
|
| |
| 1164
| |
| 00:55:38,030 --> 00:55:41,050
| |
| 他具足了这种一切的
| |
|
| |
| 1165
| |
| 00:55:41,050 --> 00:55:42,830
| |
| 这个佛法的一个
| |
|
| |
| 1166
| |
| 00:55:43,610 --> 00:55:44,810
| |
| 圣义的智慧
| |
|
| |
| 1167
| |
| 00:55:45,430 --> 00:55:48,930
| |
| 他在学世俗的智可能就容易通达
| |
|
| |
| 1168
| |
| 00:55:50,450 --> 00:55:51,430
| |
| 像我们呢
| |
|
| |
| 1169
| |
| 00:55:51,430 --> 00:55:52,150
| |
| 没有这个
| |
|
| |
| 1170
| |
| 00:55:52,750 --> 00:55:55,370
| |
| 佛法的这种空一的智慧啊
| |
|
| |
| 1171
| |
| 00:55:55,370 --> 00:55:56,290
| |
| 肯定呢
| |
|
| |
| 1172
| |
| 00:55:56,290 --> 00:55:57,570
| |
| 学起来
| |
|
| |
| 1173
| |
| 00:55:57,570 --> 00:55:59,150
| |
| 学这一科都不容易
| |
|
| |
| 1174
| |
| 00:55:59,150 --> 00:55:59,750
| |
| 是不是
| |
|
| |
| 1175
| |
| 00:56:01,130 --> 00:56:02,890
| |
| 你这个语言学者
| |
|
| |
| 1176
| |
| 00:56:03,570 --> 00:56:04,910
| |
| 就是个语言学
| |
|
| |
| 1177
| |
| 00:56:05,450 --> 00:56:07,710
| |
| 要么一辈子可能都不一定能学
| |
|
| |
| 1178
| |
| 00:56:07,710 --> 00:56:08,470
| |
| 学得通
| |
|
| |
| 1179
| |
| 00:56:12,370 --> 00:56:12,850
| |
| 真的是
| |
|
| |
| 1180
| |
| 00:56:12,850 --> 00:56:14,810
| |
| 社会上的各行各业
| |
|
| |
| 1181
| |
| 00:56:14,810 --> 00:56:16,110
| |
| 你看从国王
| |
|
| |
| 1182
| |
| 00:56:16,110 --> 00:56:17,190
| |
| 国王
| |
|
| |
| 1183
| |
| 00:56:17,750 --> 00:56:18,710
| |
| 到这个
| |
|
| |
| 1184
| |
| 00:56:19,370 --> 00:56:21,270
| |
| 当官的职业
| |
|
| |
| 1185
| |
| 00:56:21,270 --> 00:56:22,590
| |
| 法官的职业
| |
|
| |
| 1186
| |
| 00:56:23,250 --> 00:56:24,210
| |
| 还有这个
| |
|
| |
| 1187
| |
| 00:56:24,970 --> 00:56:27,310
| |
| 辅佐的职业
| |
|
| |
| 1188
| |
| 00:56:28,790 --> 00:56:29,750
| |
| 那真的是
| |
|
| |
| 1189
| |
| 00:56:29,750 --> 00:56:32,510
| |
| 现代来说各个行业了
| |
|
| |
| 1190
| |
| 00:56:32,510 --> 00:56:33,690
| |
| 你都要学
| |
|
| |
| 1191
| |
| 00:56:33,690 --> 00:56:36,270
| |
| 这都是出发于什么呢
| |
|
| |
| 1192
| |
| 00:56:36,270 --> 00:56:40,030
| |
| 大怨大志大悲了
| |
|
| |
| 1193
| |
| 00:56:40,810 --> 00:56:41,710
| |
| 这个呢
| |
|
| |
| 1194
| |
| 00:56:41,710 --> 00:56:43,690
| |
| 就是菩萨的三心
| |
|
| |
| 1195
| |
| 00:56:45,950 --> 00:56:47,930
| |
| 菩萨的三心呢
| |
|
| |
| 1196
| |
| 00:56:47,930 --> 00:56:49,910
| |
| 也和这个
| |
|
| |
| 1197
| |
| 00:56:53,800 --> 00:56:55,620
| |
| 我们三善根呢
| |
|
| |
| 1198
| |
| 00:56:55,620 --> 00:56:58,240
| |
| 他是相对应
| |
|
| |
| 1199
| |
| 00:56:58,240 --> 00:57:00,960
| |
| 和那个三三昧
| |
|
| |
| 1200
| |
| 00:57:00,960 --> 00:57:04,080
| |
| 也都是对应的
| |
|
| |
| 1201
| |
| 00:57:05,680 --> 00:57:06,320
| |
| 这样呢
| |
|
| |
| 1202
| |
| 00:57:06,320 --> 00:57:07,800
| |
| 以自己所做的事业
| |
|
| |
| 1203
| |
| 00:57:07,800 --> 00:57:10,180
| |
| 引发一般人来学菩萨行
| |
|
| |
| 1204
| |
| 00:57:11,860 --> 00:57:12,940
| |
| 那这样呢
| |
|
| |
| 1205
| |
| 00:57:12,940 --> 00:57:14,580
| |
| 他是一种同事的能力
| |
|
| |
| 1206
| |
| 00:57:14,580 --> 00:57:15,480
| |
| 因为菩萨嘛
| |
|
| |
| 1207
| |
| 00:57:15,480 --> 00:57:16,600
| |
| 他到一定程度
| |
|
| |
| 1208
| |
| 00:57:16,600 --> 00:57:18,680
| |
| 他要学六度
| |
|
| |
| 1209
| |
| 00:57:18,680 --> 00:57:19,560
| |
| 然后四摄
| |
|
| |
| 1210
| |
| 00:57:19,560 --> 00:57:19,900
| |
| 是不是
| |
|
| |
| 1211
| |
| 00:57:19,900 --> 00:57:20,640
| |
| 四摄法
| |
|
| |
| 1212
| |
| 00:57:22,040 --> 00:57:24,220
| |
| 他要用四摄法的时候呢
| |
|
| |
| 1213
| |
| 00:57:24,680 --> 00:57:25,920
| |
| 他才能够引
| |
|
| |
| 1214
| |
| 00:57:26,540 --> 00:57:28,080
| |
| 更多人来学菩萨行
| |
|
| |
| 1215
| |
| 00:57:28,680 --> 00:57:29,120
| |
| 所以呢
| |
|
| |
| 1216
| |
| 00:57:29,120 --> 00:57:31,020
| |
| 为他利他的一切
| |
|
| |
| 1217
| |
| 00:57:31,020 --> 00:57:32,400
| |
| 是善的德行
| |
|
| |
| 1218
| |
| 00:57:33,120 --> 00:57:34,940
| |
| 也必然增进自己
| |
|
| |
| 1219
| |
| 00:57:34,940 --> 00:57:35,620
| |
| 立自己
| |
|
| |
| 1220
| |
| 00:57:35,620 --> 00:57:36,760
| |
| 利他自力
| |
|
| |
| 1221
| |
| 00:57:36,760 --> 00:57:40,460
| |
| 在菩萨行中得到统一
| |
|
| |
| 1222
| |
| 00:57:42,120 --> 00:57:42,980
| |
| 所以啊
| |
|
| |
| 1223
| |
| 00:57:42,980 --> 00:57:44,180
| |
| 这个真的
| |
|
| |
| 1224
| |
| 00:57:44,180 --> 00:57:46,320
| |
| 这个菩萨呢
| |
|
| |
| 1225
| |
| 00:57:47,120 --> 00:57:51,280
| |
| 他在学种种的本领的时候
| |
|
| |
| 1226
| |
| 00:57:52,240 --> 00:57:55,780
| |
| 他目的就是为了帮助更多的人
| |
|
| |
| 1227
| |
| 00:57:55,780 --> 00:57:57,420
| |
| 你发心越大呢
| |
|
| |
| 1228
| |
| 00:57:57,420 --> 00:58:00,780
| |
| 你可能要去经历的越多
| |
|
| |
| 1229
| |
| 00:58:00,780 --> 00:58:01,860
| |
| 或者是呢
| |
|
| |
| 1230
| |
| 00:58:01,860 --> 00:58:04,140
| |
| 你学的就要越多
| |
|
| |
| 1231
| |
| 00:58:05,200 --> 00:58:06,020
| |
| 这样呢
| |
|
| |
| 1232
| |
| 00:58:06,020 --> 00:58:09,560
| |
| 才能够逐渐地圆满自己
| |
|
| |
| 1233
| |
| 00:58:10,420 --> 00:58:11,400
| |
| 丰富自己
| |
|
| |
| 1234
| |
| 00:58:11,400 --> 00:58:12,440
| |
| 也就是说
| |
|
| |
| 1235
| |
| 00:58:12,440 --> 00:58:13,980
| |
| 在利他之中呢
| |
|
| |
| 1236
| |
| 00:58:13,980 --> 00:58:15,660
| |
| 来完成自己
| |
|
| |
| 1237
| |
| 00:58:16,640 --> 00:58:17,440
| |
| 这样呢
| |
|
| |
| 1238
| |
| 00:58:17,440 --> 00:58:18,860
| |
| 才能自利利他
| |
|
| |
| 1239
| |
| 00:58:19,280 --> 00:58:22,660
| |
| 得到了最高的统一
| |
|
| |
| 1240
| |
| 00:58:24,220 --> 00:58:26,900
| |
| 这个就是声闻以菩萨
| |
|
| |
| 1241
| |
| 00:58:26,900 --> 00:58:27,980
| |
| 一个是区别
| |
|
| |
| 1242
| |
| 00:58:27,980 --> 00:58:28,700
| |
| 一个是呢
| |
|
| |
| 1243
| |
| 00:58:28,700 --> 00:58:30,300
| |
| 他的一个
| |
|
| |
| 1244
| |
| 00:58:32,060 --> 00:58:34,680
| |
| 完全的统一
| |
|
| |
| 1245
| |
| 00:58:34,680 --> 00:58:35,740
| |
| 自利利他
| |
|
| |
| 1246
| |
| 00:58:35,740 --> 00:58:36,960
| |
| 这个德行
| |
|
| |
| 1247
| |
| 00:58:42,660 --> 00:58:44,760
| |
| 所以在第二节里头呢
| |
|
| |
| 1248
| |
| 00:58:44,760 --> 00:58:48,260
| |
| 那讲的就更细致一些
| |
|
| |
| 1249
| |
| 00:58:49,200 --> 00:58:52,080
| |
| 是通过菩萨的一种三心
| |
|
| |
| 1250
| |
| 00:58:55,760 --> 00:58:56,780
| |
| 这一节呢
| |
|
| |
| 1251
| |
| 00:58:56,780 --> 00:58:59,160
| |
| 就大致就是这些内容
| |
|
| |
| 1252
| |
| 00:58:59,160 --> 00:59:01,700
| |
| 这是简要的思想
| |
|
| |
| 1253
| |
| 00:59:02,380 --> 00:59:03,160
| |
| 但是呢
| |
|
| |
| 1254
| |
| 00:59:03,160 --> 00:59:05,200
| |
| 我们简要的能够掌握纲领
| |
|
| |
| 1255
| |
| 00:59:05,200 --> 00:59:07,120
| |
| 也就不容易了
| |
|
| |
| 1256
| |
| 00:59:08,500 --> 00:59:10,780
| |
| 在那个附录里头呢
| |
|
| |
| 1257
| |
| 00:59:11,380 --> 00:59:12,820
| |
| 谈的更详细
| |
|
| |
| 1258
| |
| 00:59:13,800 --> 00:59:14,640
| |
| 大家呢
| |
|
| |
| 1259
| |
| 00:59:14,640 --> 00:59:17,160
| |
| 只能自己去参考一下
| |
|
| |
| 1260
| |
| 00:59:18,980 --> 00:59:19,800
| |
| 下面呢
| |
|
| |
| 1261
| |
| 00:59:19,800 --> 00:59:21,080
| |
| 大家来分享
| |
|
| |
| 1262
| |
| 00:59:37,870 --> 00:59:38,990
| |
| 阿弥陀佛
| |
|
| |
| 1263
| |
| 00:59:38,990 --> 00:59:40,810
| |
| 有提问的师兄吗
| |
|
| |
| 1264
| |
| 00:59:42,870 --> 00:59:43,690
| |
| 元秀师兄
| |
|
| |
| 1265
| |
| 00:59:43,690 --> 00:59:45,450
| |
| 我想请教一下师父
| |
|
| |
| 1266
| |
| 00:59:45,450 --> 00:59:46,210
| |
| 可以吗
| |
|
| |
| 1267
| |
| 00:59:46,850 --> 00:59:47,550
| |
| 好的师兄
| |
|
| |
| 1268
| |
| 00:59:48,210 --> 00:59:49,170
| |
| 请您提问
| |
|
| |
| 1269
| |
| 00:59:49,170 --> 00:59:49,870
| |
| 师父
| |
|
| |
| 1270
| |
| 00:59:49,870 --> 00:59:51,030
| |
| 好的好的
| |
|
| |
| 1271
| |
| 00:59:51,030 --> 00:59:52,470
| |
| 师父就是刚才讲到的
| |
|
| |
| 1272
| |
| 00:59:52,470 --> 00:59:53,530
| |
| 关于声闻
| |
|
| |
| 1273
| |
| 00:59:53,530 --> 00:59:55,670
| |
| 从自他和乐而向于自心清净
| |
|
| |
| 1274
| |
| 00:59:55,670 --> 00:59:57,250
| |
| 他和菩萨的区别
| |
|
| |
| 1275
| |
| 00:59:57,250 --> 00:59:59,110
| |
| 这个地方我有点不是很明白
| |
|
| |
| 1276
| |
| 01:00:02,210 --> 01:00:03,530
| |
| 就是在第二
| |
|
| |
| 1277
| |
| 01:00:03,530 --> 01:00:06,650
| |
| 自他和乐与自心净化这个地方
| |
|
| |
| 1278
| |
| 01:00:09,830 --> 01:00:10,330
| |
| 他说
| |
|
| |
| 1279
| |
| 01:00:10,330 --> 01:00:14,250
| |
| 声闻者发现自我思欲的罪恶根源
| |
| [[Category:其它整理]] | | [[Category:其它整理]] |
| [[Category:需自动替换]] | | [[Category:需自动替换]] |
